技术小组(自己)诉讼和体贴的功能在露易丝Elegien实验室é

S. Friede
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引用次数: 0

摘要

哀歌是挽歌的重要组成部分,也是诗歌的“调性”。然而,仔细观察路易斯·拉贝莱的三首哀歌就会发现,哀歌中主题化的抒情自我的痛苦正是通过自哀的技术以一种特殊的方式表达出来的。因此,自哀有不同的功能——寻找安慰,保存对悲叹者的记忆,并通过情感调节,通过抒情性自我痛苦的声音所传达的自我安慰的痛苦表达来获得荣耀。(自我)哀悼的具体表现力激发了女性编码的模范读者的同情心,并唤起了在文本外领域构成的富有同情心的社区的实践。不对称的同情关系也与彼特拉克主义的话语重叠。拉贝的哀歌创造了一个时间和情感上的同情功能的连续体,从可悲的历史神话中的女主角到抒情的自我,再到潜在的可悲的女人们,狮子噪音和模范读者。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Technik der (Selbst-)Klage und Funktionen des Mitleids in den Elegien der Louise Labé
Lamentation is of utmost importance for the elegy as well as for an elegiac ‘tonality’ in poetry. A closer look at Louise Labé’s three elegies shows, however, that it is the technology of self-lamentation through which the suffering of the lyric Self, that is thematized in the elegies, is expressed in a particular way. Thereby, self-lamentation has different functions – to find comfort, to preserve the memory of the bemoaned and to receive glory through the affect-regulating, self-consolatory expression of suffering that is conveyed by the afflicted voice of the lyric Self. The specific expressivity of the (self-)lamentation excites compassion in the female-coded Model Reader and evokes practices of a compassionate community that is constituted in the extratextual realm. The asymmetrical compassion-relation overlaps also with the Petrarchist discourse. Labé’s elegies create a temporal and emotional continuum of the compassion function that extends from deplorable historical-mythological heroines over the lyric Self to the potentially lamentable group of the Dames Lionnoises and the Model Reader.
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