{"title":"技术小组(自己)诉讼和体贴的功能在露易丝Elegien实验室é","authors":"S. Friede","doi":"10.30965/27727629-20230001","DOIUrl":null,"url":null,"abstract":"\nLamentation is of utmost importance for the elegy as well as for an elegiac ‘tonality’ in poetry. A closer look at Louise Labé’s three elegies shows, however, that it is the technology of self-lamentation through which the suffering of the lyric Self, that is thematized in the elegies, is expressed in a particular way. Thereby, self-lamentation has different functions – to find comfort, to preserve the memory of the bemoaned and to receive glory through the affect-regulating, self-consolatory expression of suffering that is conveyed by the afflicted voice of the lyric Self. The specific expressivity of the (self-)lamentation excites compassion in the female-coded Model Reader and evokes practices of a compassionate community that is constituted in the extratextual realm. The asymmetrical compassion-relation overlaps also with the Petrarchist discourse. Labé’s elegies create a temporal and emotional continuum of the compassion function that extends from deplorable historical-mythological heroines over the lyric Self to the potentially lamentable group of the Dames Lionnoises and the Model Reader.","PeriodicalId":80558,"journal":{"name":"Artes de Mexico","volume":"312 1","pages":""},"PeriodicalIF":0.0000,"publicationDate":"2023-05-08","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":"{\"title\":\"Technik der (Selbst-)Klage und Funktionen des Mitleids in den Elegien der Louise Labé\",\"authors\":\"S. Friede\",\"doi\":\"10.30965/27727629-20230001\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"\\nLamentation is of utmost importance for the elegy as well as for an elegiac ‘tonality’ in poetry. A closer look at Louise Labé’s three elegies shows, however, that it is the technology of self-lamentation through which the suffering of the lyric Self, that is thematized in the elegies, is expressed in a particular way. Thereby, self-lamentation has different functions – to find comfort, to preserve the memory of the bemoaned and to receive glory through the affect-regulating, self-consolatory expression of suffering that is conveyed by the afflicted voice of the lyric Self. The specific expressivity of the (self-)lamentation excites compassion in the female-coded Model Reader and evokes practices of a compassionate community that is constituted in the extratextual realm. The asymmetrical compassion-relation overlaps also with the Petrarchist discourse. Labé’s elegies create a temporal and emotional continuum of the compassion function that extends from deplorable historical-mythological heroines over the lyric Self to the potentially lamentable group of the Dames Lionnoises and the Model Reader.\",\"PeriodicalId\":80558,\"journal\":{\"name\":\"Artes de Mexico\",\"volume\":\"312 1\",\"pages\":\"\"},\"PeriodicalIF\":0.0000,\"publicationDate\":\"2023-05-08\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"0\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"Artes de Mexico\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.30965/27727629-20230001\",\"RegionNum\":0,\"RegionCategory\":null,\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"\",\"JCRName\":\"\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"Artes de Mexico","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.30965/27727629-20230001","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"","JCRName":"","Score":null,"Total":0}
Technik der (Selbst-)Klage und Funktionen des Mitleids in den Elegien der Louise Labé
Lamentation is of utmost importance for the elegy as well as for an elegiac ‘tonality’ in poetry. A closer look at Louise Labé’s three elegies shows, however, that it is the technology of self-lamentation through which the suffering of the lyric Self, that is thematized in the elegies, is expressed in a particular way. Thereby, self-lamentation has different functions – to find comfort, to preserve the memory of the bemoaned and to receive glory through the affect-regulating, self-consolatory expression of suffering that is conveyed by the afflicted voice of the lyric Self. The specific expressivity of the (self-)lamentation excites compassion in the female-coded Model Reader and evokes practices of a compassionate community that is constituted in the extratextual realm. The asymmetrical compassion-relation overlaps also with the Petrarchist discourse. Labé’s elegies create a temporal and emotional continuum of the compassion function that extends from deplorable historical-mythological heroines over the lyric Self to the potentially lamentable group of the Dames Lionnoises and the Model Reader.