Lukács物化理论中的直接性与经验

Q4 Arts and Humanities
Metodo Pub Date : 2021-01-01 DOI:10.19079/metodo.9.2.89
Iaan Reynolds
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引用次数: 2

摘要

摘要。本文通过对格奥尔基Lukács马克思主义早期作品中意识与社会存在的关系的考察,探讨了格奥尔基Lukács马克思主义早期作品中意识与社会存在的关系。将物化理解为资本主义社会的直接客观性形式的基础过程,我将去物化定义为意识的中介形式的培养。为了更好地理解这种培养的经验方面,我在阅读Lukács的再结合理论的同时,注意了本雅明对资本主义社会经验的处理。我认为,本雅明对经验作为孤立事件的冲击(Erlebnis)和经验作为长期实践(Erfahrung)的区分,有助于阐明Lukács的去分化概念,使我们能够将后者视为一个长期的培养过程。这种描述最终导致了对党在Lukács的社会实践哲学中所扮演的正式角色的考虑——作为工人阶级自我教育的促进者。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Immediacy and experience in Lukács's theory of reification
A BSTRACT . This paper studies the relationship between consciousness and social existence in Georg Lukács’ early Marxist works through a consideration of his concept of reifcation. Understanding reifcation as the process underlying capitalist society’s immediate form of objectivity, I designate dereifcation as the cultivation of a mediated form of consciousness. In order to better understand the experiential aspects of this cultivation, I supplement my reading of Lukács’ theory of reifcation with attention to Walter Benjamin’s treatment of experience in capitalist society. I argue that Benjamin’s distinction between experience as the shock of isolated events [ Erlebnis ] and experience as a long-term practice [ Erfahrung ] helpfully illuminates Lukács’ conception of dereifcation, allowing us to see the latter as a long process of cultivation. This account ultimately leads to a consideration of the formal role played by the party – as the facilitator of the working class’s self-education – in Lukács’ philosophy of social praxis.
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Metodo
Metodo Arts and Humanities-Philosophy
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