{"title":"元记忆:关于以色列新影像艺术中的大屠杀","authors":"Olga Gershenson","doi":"10.13110/JEWIFILMNEWMEDI.6.1.0067","DOIUrl":null,"url":null,"abstract":"ABSTRACT:As the generation of Holocaust survivors dwindles, the questions of Holocaust representation are especially poignant today. What is appropriate? What are the limits of taste and irony? How to deal with the plethora of media-generated images of the past? These questions are particularly resonant in Israel, where Holocaust history and memory are the cornerstones of national culture and part and parcel of its \"civil religion,\" instrumentalized to serve the interests of the state. In this article I explore the work of young Israeli artists who may be termed \"third generation\" survivors, and the way their art engages with the memory of the Holocaust. Focusing on a representative video work, Awake by Tamar Latzman, I show that the art of the third generation is characterized by close attention to earlier representations of the Holocaust and their mediation. The artists' attitude toward these representations is often playful, relying on parody, irony, and humor, and drawing paradoxical connections between past and present. They experiment with point of view, shifting from victims to perpetrators or deniers. I conclude that what emerges in Latzman's (and others') work is meta-memory—a memory of a memory (in the same way in which meta-cinema is film about film).","PeriodicalId":40351,"journal":{"name":"Jewish Film & New Media-An International Journal","volume":"43 1","pages":"67 - 90"},"PeriodicalIF":0.1000,"publicationDate":"2018-04-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"1","resultStr":"{\"title\":\"Meta-Memory: About the Holocaust in New Israeli Video Art\",\"authors\":\"Olga Gershenson\",\"doi\":\"10.13110/JEWIFILMNEWMEDI.6.1.0067\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"ABSTRACT:As the generation of Holocaust survivors dwindles, the questions of Holocaust representation are especially poignant today. What is appropriate? What are the limits of taste and irony? How to deal with the plethora of media-generated images of the past? These questions are particularly resonant in Israel, where Holocaust history and memory are the cornerstones of national culture and part and parcel of its \\\"civil religion,\\\" instrumentalized to serve the interests of the state. In this article I explore the work of young Israeli artists who may be termed \\\"third generation\\\" survivors, and the way their art engages with the memory of the Holocaust. Focusing on a representative video work, Awake by Tamar Latzman, I show that the art of the third generation is characterized by close attention to earlier representations of the Holocaust and their mediation. The artists' attitude toward these representations is often playful, relying on parody, irony, and humor, and drawing paradoxical connections between past and present. They experiment with point of view, shifting from victims to perpetrators or deniers. I conclude that what emerges in Latzman's (and others') work is meta-memory—a memory of a memory (in the same way in which meta-cinema is film about film).\",\"PeriodicalId\":40351,\"journal\":{\"name\":\"Jewish Film & New Media-An International Journal\",\"volume\":\"43 1\",\"pages\":\"67 - 90\"},\"PeriodicalIF\":0.1000,\"publicationDate\":\"2018-04-01\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"1\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"Jewish Film & New Media-An International Journal\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.13110/JEWIFILMNEWMEDI.6.1.0067\",\"RegionNum\":0,\"RegionCategory\":null,\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"0\",\"JCRName\":\"FILM, RADIO, TELEVISION\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"Jewish Film & New Media-An International Journal","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.13110/JEWIFILMNEWMEDI.6.1.0067","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"0","JCRName":"FILM, RADIO, TELEVISION","Score":null,"Total":0}
Meta-Memory: About the Holocaust in New Israeli Video Art
ABSTRACT:As the generation of Holocaust survivors dwindles, the questions of Holocaust representation are especially poignant today. What is appropriate? What are the limits of taste and irony? How to deal with the plethora of media-generated images of the past? These questions are particularly resonant in Israel, where Holocaust history and memory are the cornerstones of national culture and part and parcel of its "civil religion," instrumentalized to serve the interests of the state. In this article I explore the work of young Israeli artists who may be termed "third generation" survivors, and the way their art engages with the memory of the Holocaust. Focusing on a representative video work, Awake by Tamar Latzman, I show that the art of the third generation is characterized by close attention to earlier representations of the Holocaust and their mediation. The artists' attitude toward these representations is often playful, relying on parody, irony, and humor, and drawing paradoxical connections between past and present. They experiment with point of view, shifting from victims to perpetrators or deniers. I conclude that what emerges in Latzman's (and others') work is meta-memory—a memory of a memory (in the same way in which meta-cinema is film about film).
期刊介绍:
Jewish Film & New Media provides an outlet for research into any aspect of Jewish film, television, and new media and is unique in its interdisciplinary nature, exploring the rich and diverse cultural heritage across the globe. The journal is distinctive in bringing together a range of cinemas, televisions, films, programs, and other digital material in one volume and in its positioning of the discussions within a range of contexts—the cultural, historical, textual, and many others.