萨拉菲女性主义的经济学:印尼南榜萨拉菲女性的社会建构与创业肖像

Tobibatussaadah Tobibatussaadah, Dharma Setyawan, Dwi Nugroho
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引用次数: 2

摘要

本研究旨在揭示都市、中楠榜、东楠榜市萨拉菲女性主义的经济、社会建构与创业。萨拉菲女性是穆斯林社会的一种文化变体,声称在意识形态上是清教徒式的。他们以“伊斯兰教”的方式信奉伊斯兰教,并坚定地致力于实现崇高的宗教目标。在这些复杂的生活规则中,他们遵循先知的圣训,即交易。就萨拉菲妇女在公共场合的联合而言,这并不妨碍她们开展创业运动。萨拉菲妇女的贸易运动值得研究。本研究采用现象学方法,运用伯杰的理论,即现实的社会建构。这项研究表明,除了为丈夫的每一项供给充当萨拉菲·卡纳(Salafi qanah)的妇女外,她们还从事经济活动。在这些活动中,她们继续遵循学者们推荐的宗教规范salaf ash Salih,并优先考虑丈夫和父母的许可。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
The Economics of Salafi Feminism: Portrait of Social Construction and Entrepreneurship of Salafi Women in Lampung Indonesia
This study intends to reveal the economy of Salafi feminism, social construction, and entrepreneurship of Salafi women in the cities of Metro, Central Lampung, and East Lampung. Salafi women are a cultural variant of Muslim society that claims to be puritanical on ideology. They embrace Islam using syar'i mean and are strongly committed to realizing noble and religious goals. In these complex rules of life, they follow the Prophet's sunnah, namely trading. In terms of the association of Salafi women in public, it does not prevent them from carrying out entrepreneurial movements. The Salafi women's movement in trade is interesting to study. This study uses a phenomenological approach using Berger's theory, namely the social construction of reality. This research reveals that apart from women who are Salafi qanaah for every provision of their husbands, they also carry out economic activities. In these activities, they continue to practice every religious norm, recommended by scholars as salaf ash Salih, and prioritize permission from husbands and parents.
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