唯心主义的哲学研究

Nurhayati Abd Rasyid
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引用次数: 0

摘要

本文讨论了Al-Wahdatul Wujud Ibnu Arabi的概念。伊布·阿拉比(Ibnu Arabi)是伊斯兰教著名的哲学家,于公元570年出生在萨宾。他的哲学观念和唯心主义思想主要受伊本·拉什德和伊本·西那哲学的影响。Ibu Arabi认为,自然界中的一切事物都具有“Al-Farabi的哲学”的本质,具有发散(散发)哲学Folotinus的概念,即“一”无处不在,没有任何地方作为原因。伊布·阿拉比用绝对(al-wujud al-mutlaq)或普遍形式(al-wujud al Kully)来表现人类终极生命的现实。绝对并不局限于任何特定的形式,而是所有生命形式所共有的。绝对也被理解为不是存在于所有形式中,而是超越所有人类的形式。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
THE CONCEPT OF AL-WIHDATUL WUJUD IBNU ARABI (A Sufistic Philosophical Study)
This paper discusses the concept of Al-Wahdatul Wujud Ibnu Arabi. Ibnu Arabi is a well-known philosof in Islam and he was born in Sapin on 570 hijriah. His philosophical concept and sufistic thought is mostly influenced by  Ibn Rushd's and Ibn Sina's philosophy. Ibu Arabi argues that everything in nature has the essence of being" Al-Farabi's philosophy, with the concept of emission (emanation) philosophy Folotinus, "which says that the “One” is everywhere and\ there is no where as a cause. Ibnu Arabi uses the term absolute (al-wujud al-mutlaq) or universal form (al-wujud al Kully) to show reality of the ultimate humans life. Absolute is  not limited to any particular form, but is common to all forms of life. Absolute is also understood  in the sense of not being in all forms but forms that transcend all the human beings.
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