耶稣会在斯坦尼斯拉夫的传教活动(1883-1914)

A. Petrash
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引用次数: 0

摘要

这项研究的目的是在耶稣会档案和当时期刊的基础上,强调从1883年到第一次世界大战开始,该命令在斯坦尼斯拉维夫的传教活动。此外,分析耶稣会的社会工作,特别是后者建立的宗教社团和圣母社团。研究方法。文章采用了一般的科学方法,特别是对各种来源的分析和综合,归纳和演绎。运用历史决定论、客观性、全面性、整体性、系统性原则。文本使用适当的术语仪器,这证实了作者的本质和历史评估的耶稣会在斯坦尼斯拉夫传教活动的愿景。科学上的新颖性在于对1883-1914年耶稣会在斯坦尼斯拉夫夫的牧灵活动进行全面的回顾。根据耶稣会的年度报告,介绍了他们传教服务各个领域的统计数据。有观点认为,19世纪末20世纪初乌克兰土地上耶稣会的历史在乌克兰史学中是零星呈现的,这加强了对哈利希纳罗马天主教会历史研究的相关性。结论。1883年,耶稣会在亚美尼亚天主教会利沃夫大主教伊萨克·尼古拉·伊萨科维奇的邀请下,有机会在斯坦尼斯拉维夫开始传教。起初,耶稣会士在亚美尼亚教堂从事教牧关怀工作。后来,他们组织建造了圣斯坦尼斯拉夫·科斯塔卡教堂和住所,这里成为了骑士团的传教所。有人指出,随着时间的推移,耶稣会的精神工作的范围逐渐扩大。有人指出,耶稣会的社会活动是在教皇利奥十三世的社会政策的范围内进行的,与建立玛丽安社团和宗教集会有关。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Missionary activities of the Society of Jesus in Stanyslaviv (1883-1914)
The purpose of the research is to highlight, on the basis of documents from the archives of the Society of Jesus and periodicals of the time, the missionary activity of the order in Stanyslaviv from 1883 until the beginning of the First World War. In addition, to analyze the social work of the Society of Jesus, particularly the latter’s establishment of religious societies and Marian sodalities. Th e research methodology. Th e article uses general scientifi c methods, particularly the analysis, and synthesis of various sources, induction, and deduction. Th e principles of historicism, objectivity, comprehensiveness, integrity, and systematicity are applied. Th e text uses the approp- riate terminological apparatus, which substantiates the author’s vision of the essence and historical assessment of the missionary initiatives of the Society of Jesus in Stanyslaviv. Th e scientifi c novelty lies in a comprehensive review of the pastoral activities of the Society of Jesus in Stanyslaviv in 1883-1914. Based on the annual reports of the Jesuits, statistical data on various areas of their missionary service are presented. Th ere’s an opinion put forward that the history of the Society of Jesus in Ukrainian lands at the end of the 19th and the beginning of the 20th centuries is sporadi- cally presented in Ukrainian historiography, which strengthens the relevance of the study of the history of Roman Catholic orders in Halychyna. Conclusions. In 1883, the Jesuits had the op- portunity to start a mission in Stanyslaviv, where the Lviv Archbishop of the Armenian Catholic Church Isaac Mykolay Isakovych invited them. At fi rst, the Jesuits were engaged in pastoral care at the Armenian church. Later, they organized the construction of the church of St. Stanislav Kostka and the residence, which became the mission house of the order. It was noted that the scope of the spiritual work of the Society of Jesus unfolded over time. It was indicated that the social activity of the Jesuits, connected with the establishment of Marian sodalities and religious congregations, was carried out in the context of the social policy of Pope Leo XIII.
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