{"title":"中国男同性恋妻子如何进行共文化交流:文化、身份和意义建构","authors":"Lu Tang, C. Meadows, Hongmei Li","doi":"10.1080/17513057.2019.1569252","DOIUrl":null,"url":null,"abstract":"ABSTRACT Around 13.6 million heterosexual women in China are married to gay or bisexual men, and they call themselves tongqi. Tongqi belong to both co-cultural groups (as women and wives) and a dominant group (as heterosexuals). Through a narrative analysis of 51 stories told by tongqi, this study examines the co-cultural strategies tongqi use, and identifies two novel co-cultural strategies: self-blaming and enduring. It also examines how tongqi narratively construct their husbands’ co-cultural strategies and finds that tongqi often internalize the ideologies (of gender, sexual orientation, marriage, and family) in their sensemaking process and in their communicative responses to their husbands.","PeriodicalId":45717,"journal":{"name":"Journal of International and Intercultural Communication","volume":"5 1","pages":"13 - 31"},"PeriodicalIF":1.4000,"publicationDate":"2020-01-02","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"6","resultStr":"{\"title\":\"How gay men’s wives in China practice co-cultural communication: Culture, identity, and sensemaking\",\"authors\":\"Lu Tang, C. Meadows, Hongmei Li\",\"doi\":\"10.1080/17513057.2019.1569252\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"ABSTRACT Around 13.6 million heterosexual women in China are married to gay or bisexual men, and they call themselves tongqi. Tongqi belong to both co-cultural groups (as women and wives) and a dominant group (as heterosexuals). Through a narrative analysis of 51 stories told by tongqi, this study examines the co-cultural strategies tongqi use, and identifies two novel co-cultural strategies: self-blaming and enduring. It also examines how tongqi narratively construct their husbands’ co-cultural strategies and finds that tongqi often internalize the ideologies (of gender, sexual orientation, marriage, and family) in their sensemaking process and in their communicative responses to their husbands.\",\"PeriodicalId\":45717,\"journal\":{\"name\":\"Journal of International and Intercultural Communication\",\"volume\":\"5 1\",\"pages\":\"13 - 31\"},\"PeriodicalIF\":1.4000,\"publicationDate\":\"2020-01-02\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"6\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"Journal of International and Intercultural Communication\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.1080/17513057.2019.1569252\",\"RegionNum\":0,\"RegionCategory\":null,\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"Q2\",\"JCRName\":\"COMMUNICATION\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"Journal of International and Intercultural Communication","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.1080/17513057.2019.1569252","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"Q2","JCRName":"COMMUNICATION","Score":null,"Total":0}
How gay men’s wives in China practice co-cultural communication: Culture, identity, and sensemaking
ABSTRACT Around 13.6 million heterosexual women in China are married to gay or bisexual men, and they call themselves tongqi. Tongqi belong to both co-cultural groups (as women and wives) and a dominant group (as heterosexuals). Through a narrative analysis of 51 stories told by tongqi, this study examines the co-cultural strategies tongqi use, and identifies two novel co-cultural strategies: self-blaming and enduring. It also examines how tongqi narratively construct their husbands’ co-cultural strategies and finds that tongqi often internalize the ideologies (of gender, sexual orientation, marriage, and family) in their sensemaking process and in their communicative responses to their husbands.