语言和情感:对“道德忠诚”的后续研究——以维多利亚为例

Q2 Arts and Humanities
Teanga Pub Date : 2019-03-06 DOI:10.35903/TEANGA.V10I0.77
Malgorzata Machowska-Kosciak
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引用次数: 0

摘要

本文对一名波兰移民儿童在爱尔兰就读不同小学的早期经历进行了跟踪研究。她在多语言环境中成长,并试图在一个新的国家和社会中找到自己的位置,通过她的日常实践,重点关注传统语言社会化目标如何影响她的目标和身份谈判。我们列出了理论背景、方法和纵向研究(四年)的最终结果,该研究涉及该学生及其家庭,因为她除了就读主流学校外,还就读波兰周末学校。理论和分析方法结合了传播民族志方法的数据收集和实地工作(参与者的家庭和学校观察,孩子与同龄人,老师和父母互动的录音,开放式访谈,她的书面工作样本)和话语分析方法(Duff, 1995;Davis & Harre, 1990, Harre & Langenhove, 1999, Ochs & Capps, 2001)。特别关注的是所采取的立场和立场,以及每种语言和文化所代表的社会历史和文化规范和价值观,包括宗教习俗。当一种新的语言和文化被社会化时,它们不可避免地会在很大程度上影响个人的道德和情感系统。这是因为,一些未解决的文化忠诚冲突和对身份的矛盾心理可能会动摇一个人的归属感,甚至减缓学习过程。它会影响以后对两种语言的掌握和整合。另一方面,一般人的“舒适的双文化认同”和“非种族中心主义观点”,加上很强的语言学习能力,被证明是决定成功掌握两种语言和两种文化的主要因素之一(Lambert, 1962;在Paulson & Tucker 2006, pp.315-319)。因此,语言社会化文献经常承认,文化意识形态不仅对学习新语言的人有深远的影响,而且还影响他们的母语和文化的学习和进一步的社会化。这种语言社会化的微观分析是在爱尔兰波兰社区的一个更全面的背景下进行的(Singleton, 2007)——一个由更广泛的社会和文化意识形态、价值观和权力关系塑造的文化社区。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Language and emotions: a follow-up study of ‘moral allegiances’- the case of Wiktoria
This paper is a follow-up study of one Polish immigrant child’s early experience as she is attending different primary schools in Ireland. The focus is on how heritage language socialisation goals affect her goals and identity negotiation through her daily practices as she grows up in multilingual environment and try to find her place in a new country and society. We set out the theoretical background, methodology, final results from the longitudinal study (four years) involving such student and her family, as she also attends Polish weekend school in addition to her mainstream school. The theoretical and analytical approach combines Ethnography of Communication approach to data collection and field work (participant home and school observations, audio-recordings of child’s interactions with her peers, her teachers and parents, open-ended interviews, samples of her written work) with Discourse Analysis approaches (Duff, 1995; Davis & Harre 1990, Harre & Langenhove, 1999, Ochs & Capps, 2001). A particular focus is placed on positions and stances taken with respect to sociohistorical and cultural norms and values represented by each language and culture including religious practices. When a new language and culture are being socialized, they must inevitably affect individuals’ moral and emotional systems to a great extent. This is because, some unresolved conflicts of cultural allegiances and ambivalence about identity may shake one’s sense of belonging and even slow the learning process. It can impact on the later command of two languages and integration. On the other hand, “comfortable bicultural identity” and “non-ethnocentric views” of people in general, together with a strong aptitude for language learning, proved to be one of the main factors determining success in becoming skilled in two languages and two cultures (Lambert, 1962, in Paulson & Tucker 2006, pp.315-319). Thus, it is often admitted in the Language Socialisation literature that cultural ideologies not only have a profound effect on those who learn a new language, but also influence the learning and further socialisation of their first language and culture. This micro-analysis of language socialisation is contextualized within a more holistic account of the Polish community in Ireland (Singleton, 2007) - a community culturally shaped by, and in turn shaping, wider societal and cultural ideologies, values and power relations.
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来源期刊
Teanga
Teanga Arts and Humanities-Language and Linguistics
CiteScore
0.70
自引率
0.00%
发文量
13
审稿时长
26 weeks
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