Le tout et les parties:添加,复制,创造

R. Cavailles
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引用次数: 1

摘要

部分整体辩证法的第一个版本是在古典科学的分析和还原论理性主义中发现的,它建立在加法逻辑的基础上。整体不过是各部分的总和。这种逻辑规则笛卡尔机械论,只适用于“复杂”系统,可简化为简单的元素。莱布尼茨的一元论提出了一种局部近似于整体的新逻辑。这种复制的逻辑在今天的分形几何中仍然以其自相似性的概念取得了胜利。考虑到复杂系统的系统思维,实现了关系的第三种逻辑(和第三种含义):冯·贝尔塔朗菲在他的《一般系统理论》中所表达的出现和创造。因此,整体不同于各部分的总和,而不仅仅是各部分的总和。此外,再生产和创造由此追溯了形成科学思想的知识的演变。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
LE TOUT ET LES PARTIES : ADDITION, REPRODUCTION, CREATION
A first version of the parts-whole dialectics is found in the analytic and reductionist rationalism of classical science, based on the logic of addition. The whole is then nothing but the sum of its parts. This logic rules Cartesian mechanicalism and applies only to «complicated» systems, reducible to simple elements. Leibniz's Monadology puts forward a new logic in which parts are approximately similar to the whole. This logic of reproduction still triumphs nowadays in fractal geometry with its notion of self-similarity. Systemic thought, taking into account complex systems, implements a third type of logic (and a third meaning) of the relation : that of emergence and creation, expressed by von Bertalanffy in his General Systems Theory. The whole is thus different from, and more than, the sum of its parts. Addition, reproduction and creation thus trace the evolution of the epistemes that have shaped scientific thought.
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