谁知道它:黑人的身体和舞厅的感官体验

Michael Mcmillan
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引用次数: 1

摘要

通过战后加勒比海地区的移民声系统文化,在狂欢者盛装外出跳舞的服装美学、贝斯的声音振动和舞池的物质性方面,对舞厅空间的物质文化进行了克里奥尔化。一开始是在客厅里放着收音机里播放的音乐,后来在家里的室内举行家庭聚会和蓝调聚会,最后传到俱乐部和舞厅的公共领域,在那里播放音响。对这些跳舞的黑体空间的持续监管,在英国人的想象中重复使用了关于恐惧和欲望的殖民比喻,这些比喻与种族、阶级、性别和性有关。这是一种具体化的“谁能感觉到它,谁就知道它”的认知,它在这篇关于黑人在舞厅身体的感官体验及其物质文化的综述中被揭示出来。从自我反思的角度来看,这种方法也借鉴了我作为一个狂欢者的生活经历,以及我的在线作家马赛克客座版声音振动:声音系统文化,爱好者摇滚和配音,其中包括作家,艺术家,声音女性,编舞家和学者的贡献(麦克米兰,2021)和基于装置的展览Rockers, Soulheads & lovers:当时的声音系统(麦克米兰,2015-16)。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Who feels it knows it: Black bodies and the sensory experience of the dance-hall
ABSTRACT Through post-war Caribbean migration sound system culture has creolised the material culture of the dance-hall space in terms of sartorial aesthetics of raver dressing up to go out dancing, the sonic vibrations of bass, and the corporeality of the dance-floor. This began with music played on the radiogram in the front room, where house parties and bluesparties took place in the domestic interior, and eventually the public domain of clubs and dance-halls where sound systems played. The ongoing policing of these spaces of dancing Blackbodies recycles colonial tropes about fear and desire in the Britishimaginary that intersect race, class, gender and sexuality. This isan embodied knowing of ‘who feels it, knows it’, which informs the unpacking in this review of the sensory experience of Black bodiesin the dance-hall, and its material culture. From a self-reflexive perspective, this approach also draws on my lived experience as a raver, as well as my online Writers Mosaic guest edition Sonic Vibrations: Sound system culture, lovers rock and dubthat includes contributions from writers, artists, sound women, choreographers and scholars (McMillan, 2021) and installation based exhibition Rockers, Soulheads & Lovers: Sound systemsback in the day (McMillan, 2015-16).
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