JOGLOSEMAR WAYANG KULIT:曹家语、梭罗语和三宝垄语中WAYANG KULIT的符号和意义研究

Kamsidjo Budi Utomo
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引用次数: 0

摘要

本研究的目的是探讨大阳加腊在日惹、泗水和三宝垄的符号学意义。它还打算审查Wayang Kulit在这些地区的功能和土著因素。本研究采用定性的方法,在灵活的同时,保留了深入准确的结果。Peirce的符号学分析包括三个要素,即代表物、对象和解释物,用于考察来自上述三省的Wayang Gagrak。代表指的是一切可以作为标志的东西。在这种情况下,“对象”一词指的是符号所代表的成分,而“解释者”是对符号的解释。所有来自这三个地区的Wayang Gagrak的观察资料、与Peirce的符号学分析相关的文献,以及与信息者(如大郎或木偶师、符号学专家和Wayang爱好者)的访谈,都被检视以呈现一个完整的结果。这个目标的标准包括:(1)能够探索Wayang Gagrak选定地区的所有细节和标志;(二)能够表达大阳族符号的含义;(三)能够检验标志的功能。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
JOGLOSEMAR WAYANG KULIT: A Study on the Symbols and Meaning of Wayang Kulit in Jogja, Solo, and Semarang
The purpose of this research was to investigate the semiotic meaning of Wayang Gagrak in Jogjakarta, Surakarta, and Semarang. It was also intended to examine the functions and indigenous elements of Wayang Kulit in those areas. This research employed a qualitative method to explore the issue in a flexible manner but at the same time, retaining an in-depth and accurate result. Peirce‟s semiotic analysis, comprising three elements, i.e., representamen, object, and interpretant, was used to scrutinize Wayang Gagrak from the three provinces mentioned previously. Representamen refers to everything that can function as a sign. The term object, in this context, refers to the component represented by the sign, while the interpretant is the interpretation of the sign. All data from the observation of Wayang Gagrak of the three areas, literature related to Peirce‟s semiotic analysis, and interview with informants (such as dalang or puppeteer, semiotic experts, and Wayang enthusiasts) were examined to present a thorough result. The criteria of this objective involve: (1) able to explore all details and signs represented visually in Wayang Gagrak of the selected areas; (2) able to present the meanings of the symbols of the Wayang, and; (3) able to examine the functions of the signs.
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