生命保险、风险和安全——社会保险的人类学视角:来自纳米比亚的个案研究

IF 0.9 3区 社会学 Q3 ANTHROPOLOGY
Sabine Klocke-Daffa
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引用次数: 1

摘要

随着纳米比亚种族隔离制度的结束,私人保险公司向他们所谓的“黑市”开放了他们的产品范围。对社会保险需求的增加不仅是因为缺乏保障和国家提供的福利计划,还因为这些产品的吸引力:它们允许将个人提供与社会义务结合起来。随着收入的增加,人寿保险变得更容易负担,而且大多是纯定期寿险,只有在投保人去世后才支付。由于合同可能涉及较高的支付金额,公司建议他们的客户签署一份遗嘱,以便及时解决遗产问题。但是,保险公司和经纪人都不充分熟悉纳米比亚许多文化群体现行的遗产习惯法的规定。本文调查了保险经纪人的作用和正式保险的文化挪用,作为保护生者和死者未来的一种手段。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Life covers, risk and security — anthropological perspectives of social insurances: a case study from Namibia
With the end of apartheid in Namibia, private insurance companies opened their product range to what they call the “black market.” The increased demand for social insurance is not only because of a lack of security and state-provided welfare programmes but also because of the attractiveness of the products: they allow for merging individual provision with social obligations. With rising incomes, life cover has become more affordable and is mostly taken out as pure term life policies, due for payout only after the death of the policyholder. Since the contracts may involve high payout amounts, companies advise their customers to sign a testament to settle the estate in good time. However, neither insurance companies nor brokers are adequately familiar with the provisions of the prevailing customary laws of inheritance for Namibia’s many cultural groups. This article investigates the role of insurance brokers and the cultural appropriation of formal insurance as a means of safeguarding the future of the living and the dead.
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CiteScore
1.50
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13
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