谁算“无”?

IF 0.6 0 RELIGION
Johannes Quack, Mascha Schulz
{"title":"谁算“无”?","authors":"Johannes Quack, Mascha Schulz","doi":"10.3167/arrs.2023.070303","DOIUrl":null,"url":null,"abstract":"People in South Asia who neither believe in god(s) nor engage in religious practices nevertheless often self-identify as Muslims or Hindus rather than—or in addition to—identifying as atheists. The situational and contextual dynamics generating such positionings have implications for the conceptualization of nonreligion and secular lives. Based on ethnographic research in India and Bangladesh and focusing on two individuals, we attend to embodied and more ambivalent modes of nonreligiosity. This enables us to understand nonreligion as situated social practices and beyond what is typically captured with the term ‘religion’. Studying nonreligion also where it is not visible as articulated conviction or identity not only contributes to accounting for the diversity of nonreligious configurations but also offers significant complementary insights.","PeriodicalId":42823,"journal":{"name":"Religion and Society-Advances in Research","volume":"658 1","pages":""},"PeriodicalIF":0.6000,"publicationDate":"2023-07-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"1","resultStr":"{\"title\":\"Who Counts as ‘None’?\",\"authors\":\"Johannes Quack, Mascha Schulz\",\"doi\":\"10.3167/arrs.2023.070303\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"People in South Asia who neither believe in god(s) nor engage in religious practices nevertheless often self-identify as Muslims or Hindus rather than—or in addition to—identifying as atheists. The situational and contextual dynamics generating such positionings have implications for the conceptualization of nonreligion and secular lives. Based on ethnographic research in India and Bangladesh and focusing on two individuals, we attend to embodied and more ambivalent modes of nonreligiosity. This enables us to understand nonreligion as situated social practices and beyond what is typically captured with the term ‘religion’. Studying nonreligion also where it is not visible as articulated conviction or identity not only contributes to accounting for the diversity of nonreligious configurations but also offers significant complementary insights.\",\"PeriodicalId\":42823,\"journal\":{\"name\":\"Religion and Society-Advances in Research\",\"volume\":\"658 1\",\"pages\":\"\"},\"PeriodicalIF\":0.6000,\"publicationDate\":\"2023-07-01\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"1\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"Religion and Society-Advances in Research\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.3167/arrs.2023.070303\",\"RegionNum\":0,\"RegionCategory\":null,\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"0\",\"JCRName\":\"RELIGION\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"Religion and Society-Advances in Research","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.3167/arrs.2023.070303","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"0","JCRName":"RELIGION","Score":null,"Total":0}
引用次数: 1

摘要

南亚的人们既不相信上帝,也不从事宗教活动,但他们往往自认为是穆斯林或印度教徒,而不是无神论者。产生这种定位的情境和上下文动态对非宗教和世俗生活的概念化具有影响。基于在印度和孟加拉国的民族志研究,我们关注两个个体的非宗教性体现和更矛盾的模式。这使我们能够将非宗教理解为一种社会实践,而不是通常用“宗教”一词来描述的。研究不可见的非宗教信仰,作为明确的信念或身份,不仅有助于解释非宗教配置的多样性,而且还提供了重要的补充见解。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Who Counts as ‘None’?
People in South Asia who neither believe in god(s) nor engage in religious practices nevertheless often self-identify as Muslims or Hindus rather than—or in addition to—identifying as atheists. The situational and contextual dynamics generating such positionings have implications for the conceptualization of nonreligion and secular lives. Based on ethnographic research in India and Bangladesh and focusing on two individuals, we attend to embodied and more ambivalent modes of nonreligiosity. This enables us to understand nonreligion as situated social practices and beyond what is typically captured with the term ‘religion’. Studying nonreligion also where it is not visible as articulated conviction or identity not only contributes to accounting for the diversity of nonreligious configurations but also offers significant complementary insights.
求助全文
通过发布文献求助,成功后即可免费获取论文全文。 去求助
来源期刊
CiteScore
0.70
自引率
0.00%
发文量
1
审稿时长
16 weeks
×
引用
GB/T 7714-2015
复制
MLA
复制
APA
复制
导出至
BibTeX EndNote RefMan NoteFirst NoteExpress
×
提示
您的信息不完整,为了账户安全,请先补充。
现在去补充
×
提示
您因"违规操作"
具体请查看互助需知
我知道了
×
提示
确定
请完成安全验证×
copy
已复制链接
快去分享给好友吧!
我知道了
右上角分享
点击右上角分享
0
联系我们:info@booksci.cn Book学术提供免费学术资源搜索服务,方便国内外学者检索中英文文献。致力于提供最便捷和优质的服务体验。 Copyright © 2023 布克学术 All rights reserved.
京ICP备2023020795号-1
ghs 京公网安备 11010802042870号
Book学术文献互助
Book学术文献互助群
群 号:481959085
Book学术官方微信