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引用次数: 0
摘要
在约翰·加尔文的神学中,关于基督下地狱的位置,目前学术界存在一个空白。这个空白给人的印象是加尔文对降世没有什么可说的。然而,这位改革家花了更多的精力来解释使徒信经中的降世,而不是其他任何条款,这种解释已经在他的第一篇论文《精神病学》中得到了发展。这篇文章展示了法国人文主义学者雅克·勒弗勒特维(Étaples)对库萨的尼古拉斯(Nicholas of Cusa)的依赖如何展示了中世纪晚期一种有机的教学流,在这种教学流中,加尔文的基督堕入地狱的神学显然处于其中。加尔文、lefvre和库萨都把堕入地狱理解为基督经历的第二次死亡,或灵魂的死亡。加尔文的降世神学远不是新颖的,超越了仅仅是对钉十字架的隐喻,尽管在流行的学术中有相反的建议。
The Death of the Soul: Christ’s Descent into Hell in the Thought of Calvin, Lefèvre, and Cusa
ABSTRACT A lacuna in scholarship currently exists on the place of Christ’s descent into hell in the theology of John Calvin. The impression given by this lacuna is that Calvin had little to say about the descensus. However, the reformer devoted more energy explaining the descensus than any other clause of the Apostles’ Creed, an explanation already developed in his first treatise the Psychopannychia. This article shows how the French humanist scholar Jacques Lefèvre d’Étaples’ reliance on Nicholas of Cusa demonstrates an organic stream of teaching in the late medieval period within which Calvin’s theology of Christ's descent into hell is clearly situated. Calvin, Lefèvre, and Cusa all understood the descent into hell as Christ’s experience of the second death, or the death of the soul. Calvin’s descensus theology was far from novel and exceeds a mere metaphorical reference to the crucifixion despite suggestions to the contrary in popular scholarship.