Abdullah Mubarok
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引用次数: 0

摘要

关于khalq al-Qur ' ān(《古兰经》的创造)的言论被认为是有问题的诽谤之一。这种话语不仅是意识形态的,而且是政治性的,具有权力背景。这个问题引起了一场辩论,导致了哈立德·本·阿卜杜拉·奇斯里、贾德·本·迪勒姆和马克蒙哈里发的流血事件。khalq al-Qur ' ān的思想据称来自Muktazilah。因此,本文考察了穆克塔齐拉学派对《古兰经》的阐释过程。本文用定性的方法得出结论,Muktazilah认为古兰经是真主的话语,是一个生物和hādīth(新)。根据他们的说法,卡拉姆是一种编辑器,它来自于可以理解和听到的字母的排列。另一方面,穆克塔齐拉也认为安拉的话语不是阿扎尔(万物存在之前的时代)。他们的逻辑是,如果安拉的话语是阿扎尔,当安拉说话时,没有对话者陪同,这是不合理的。关键词:古兰经,Muktazilah, Takwil。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
KHALQ AL-QUR`AN DALAM PERSPEKTIF TAKWIL MUKTAZILAH
Discource about khalq al-Qur`ān (creation of al-Qur`an) is regarded one of the slander that is problematic. This discourse is not only ideological, but also political and has a background of power. This problem caused a debate which had led to bloodshed in the case of Khalid bin Abdullah al-Qisry, al-Ja'd bin Dirham and also the caliphate of al-Makmun. The thought of khalq al-Qur`ān was allegedly derived from Muktazilah. Therefore this article examines the process of takwil of the Muktazilah school regarding khalq al-Qur`an. With a qualitative approach this article concludes that Muktazilah argues that the Qur’an which is the word of Allah is a creature and hādīth (new). According to them, kalam is a certain editor that arises from the arrangement of letters which can be both understood and heard. On the other hand Muktazilah also argues that the word of Allah is not azalī (the age before everything existed). Their logic is that if Allah's word is azalī, when Allah was speaking, was not accompanied by the interlocutor, and this is irrational. Keywords: al-Qur`an, Muktazilah, Takwil.
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