当笑声社区需要洗手间:伴娘和畏缩喜剧的极限

IF 0.9 0 HUMANITIES, MULTIDISCIPLINARY
Wieland Schwanebeck
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引用次数: 0

摘要

摘要:本文将“笑共同体”的概念与“畏缩喜剧”联系起来,后者强调尴尬、尴尬和社会孤立,而不是喜剧中其他不那么令人痛苦的正面联系。它利用电影《伴娘》(Bridesmaids, 2011)来研究卑躬屈膝的喜剧是如何不去庆祝集体和团结的,暴露了阶级斗争背景下女性纽带的脆弱性。这部电影雄辩而令人尴尬的场景设置将主角与她潜在的“笑声社区”隔离开来,并将她置于一个通常更接近悲剧弧线的轨道上,在这个轨迹上,人物经历了堕落。最关键的是,《伴娘》的高潮和解表明,畏缩喜剧天生就有缓和打击的必要,不要把它误认为是代表电影制作人的逃避。这是令人畏缩的喜剧倾向的一部分,将其主角置于通往宣泄和精神改善的道路上。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
When the Community of Laughter Needed the Bathroom: Bridesmaids and the Limits of Cringe Comedy
ABSTRACT:This article links the concept of the community of laughter to cringe comedy, which emphasizes embarrassment, awkwardness, and social isolation over the affirmative bonds of other, less pain-inducing branches of comedy. It uses the film Bridesmaids (2011) to investigate how cringe comedy refrains from celebrating communality and solidarity, exposing the fragility of female bonds in the context of class warfare. The film’s eloquent and cringeworthy set pieces isolate the main character from her potential “community of laughter” and set her on a trajectory that is often closer to the arc of tragedy, where characters experience a fall. Crucially, cringe comedy’s inherent necessity to soften the blow, signaled by the climactic reconciliation in Bridesmaids, is not to be confused for a cop-out on behalf of the filmmakers. It is part of cringe comedy’s tendency to set its main characters on a path towards catharsis and spiritual betterment.
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来源期刊
Studies in American Humor
Studies in American Humor HUMANITIES, MULTIDISCIPLINARY-
CiteScore
1.40
自引率
90.00%
发文量
39
期刊介绍: Welcome to the home of Studies in American Humor, the journal of the American Humor Studies Association. Founded by the American Humor Studies Association in 1974 and published continuously since 1982, StAH specializes in humanistic research on humor in America (loosely defined) because the universal human capacity for humor is always expressed within the specific contexts of time, place, and audience that research methods in the humanities strive to address. Such methods now extend well beyond the literary and film analyses that once formed the core of American humor scholarship to a wide range of critical, biographical, historical, theoretical, archival, ethnographic, and digital studies of humor in performance and public life as well as in print and other media. StAH’s expanded editorial board of specialists marks that growth. On behalf of the editorial board, I invite scholars across the humanities to submit their best work on topics in American humor and join us in advancing knowledge in the field.
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