奥维德作为人种学家在《论》中

IF 0.2 4区 历史学 0 CLASSICS
TERESA RAMSBY
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引用次数: 0

摘要

奥维德第二部来自流放地的书信集展示了新的策略,以实现他留在公众视线中的目标,并使他的理由被召回罗马。其中一个新策略就是以民族学家的身份对黑海沿岸的托米坦人和色雷斯人社会有一个全面的了解。在《本托书信》中,奥维德扮演罗马和帝国边缘之间的调解人,向读者介绍本托克部落的活动,描述他与托米斯人民的所谓互动,并向该地区的代理国王发表讲话。通过这样做,奥维德探索了流放的新隐喻,并赋予挽歌和信件一种新颖的效用,使他被流放的声音略显强大。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
OVID AS ETHNOGRAPHER IN THE EPISTULAE EX PONTO

Ovid's second collection of letters from his place of exile exhibits new strategies to achieve his aims of staying in the public eye and making his case for recall back to Rome. One of these new strategies is to pose as a kind of ethnographer with a ground-level view of Tomitan and Thracian society on the Black Sea coast. In the Epistulae ex Ponto, Ovid poses as a mediator between Rome and the imperial fringe, informing his reader about the activities of the Pontic tribes, describing his alleged interactions with the people of Tomis, and addressing the client king of the region. By doing so, Ovid explores new metaphors of exile, and grants to elegy and the letter a novel utility that slightly empowers his exiled voice.

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