作为舞台的城市:安达卢西亚文化中的弗拉门戈

Maria Papapavlou
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引用次数: 5

摘要

最近的绩效理论研究将注意力转向社会身份的建构过程。本文拟在此基础上考察吉塔诺关系和非吉塔诺关系的情况。安达卢西亚赫雷斯德拉弗朗特拉的实地研究表明,尽管两组成员都承认并表现出自己的不同,但两组之间的“客观”差异似乎很小。关于吉塔诺人及其与弗拉门戈的关系的相关文献认为吉塔诺“种族”与弗拉门戈歌舞有生物学上的亲缘关系。同样,吉塔诺人与非吉塔诺人之间的土著话语也证明了一个群体或另一个群体是弗拉门戈的文化所有者和自然继承人。因此,弗拉门戈成为一种有争议的社会身份衡量标准。本研究试图揭示主话语在弗拉门戈辩论中的力量,并在建构主义的观点下理解它。基于吉普赛人研究的现代转向,本文通过关注人们与其他群体协商差异的方式,重新审视了吉塔诺人/非吉塔诺人的关系。此外,它试图观察和理解这些协商的身份是如何在日常生活场合或庆祝活动的社会舞台上表现出来的。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
The City as a Stage: Flamenco in Andalusian Culture

Recent studies on performance theory have turned their attention to the process of constructing social identities. This article proposes to examine the case of Gitano and non-Gitano relationships under this light. The field research in Jerez de la Frontera of Andalusia, has shown that 'objective' differences between the two groups seem to be minimal, although the members of the two groups recognize and present themselves as different. Relevant literature on Gitanos and their relationship to flamenco argues for a biological affinity of Gitano 'race' with flamenco singing and dancing. In a similar vein the indigenous discourse among Gitanos and among non-Gitanos justifies one group or the other as cultural owners and natural heirs of flamenco. Thus flamenco becomes a contested measure of social identity. This research attempts to reveal the power of the emic discourse on flamenco debate and to understand it under a constructivistic point of view. Based on the modern turn of Gypsy studies the present article re-examines the Gitanos/non-Gitanos relationship by focusing on the ways people negotiate their differences from the other group. Moreover, it attempts to observe and understand how these negotiated identities are performed on the social stage either on everyday life occasions or festivities.

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