约翰福音13章1-38节的文字统一性

IF 0.2 3区 哲学 0 RELIGION
F. Moloney
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引用次数: 0

摘要

在第四卷福音书中所谓的耶稣最后的话语被大多数学者认为是以13章31到32节耶稣关于荣耀和荣耀的庄严陈述开始的。更深入的调查质疑了这一点。约翰福音13章31到38节不是话语,而是充满人物的叙述。观察13,1- 17,26的宏观结构,可以发现13,1-5和17,1-4 (ν ν ρα, τ ν τ ος)之间有密切的联系,13,1-5和17,24-26 (ν ν γ πη)之间有相似之处,13,31-38和17,1-4 (δ ο ξα)之间有相似之处。但爱的主题也将13,1-5与13,31-38联系起来,正如荣耀的主题将17,1-4与17,24-26联系起来一样。在这个宏观结构的中心(15,12-17),爱的命令再次占主导地位(vv。12 - 13日,17)。在约翰使用两个“阿门”的基础上,转到13,31-38的微观结构,一个很好的例子是13,1-17.18-20和21-38的三方结构,与vv和vv之间有密切的相似之处。1-17和21-38。13,31-38中的动作和人物回顾了v. v.。1-21(犹大,彼得,榜样的恩赐/新诫命的恩赐,后来的理解,失败和误解)。虽然在13,1-38章的叙述中有很多为14,1 - 16,33章的论述做准备,但这些人物和主题并没有出现在那里。这也暗示了13,1-38的文学统一性。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
The literary unity of John 13,1-38
The so-called final discourse of Jesus in the Fourth Gospel is regarded by the majority of scholars as opening with Jesus’ solemn statements on glory and glorification in 13,31-32. Closer investigation questions this. John 13,31-38 is not discourse, but a narrative peopled with characters. Looking at the macrostructure of 13,1–17,26, there are close links between 13,1-5 and 17,1-4 (ἡ ὥρα, τὸ τέλος), and parallels between 13,1-5 and 17,24-26 (ἡ ἀγάπη) and between 13,31-38 and 17,1-4 (δόξα). But the theme of love also links 13,1-5 with 13,31-38, as the theme of glory links 17,1-4 with 17,24-26. At the centre of this macrostructure (15,12-17) the command to love is again dominant (vv. 12-13, 17). Turning to the micro-structure of 13,31-38, on the basis of the Johannine use of the double 'amen', a good case can be made for a tripartite structure of 13,1-17.18-20, and 21-38, with close parallels between vv. 1-17 and 21-38. The action and the characters in 13,31-38 look back to vv. 1-21 (Judas, Peter, gift of example/gift of new commandment, later understanding, failure and misunderstanding). While there is much in the narrative of 13,1-38 that prepares for the discourse of 14,1–16,33, these characters and themes to not appear there. This also suggests the literary unity of 13,1-38.
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来源期刊
CiteScore
0.30
自引率
0.00%
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0
期刊介绍: Ephemerides Theologicae Lovanienses (ETL), founded in 1924, is a quarterly publication by professors of Theology and Canon Law at the Katholieke Universiteit Leuven and the Université catholique de Louvain (Louvain-la-Neuve). Each volume totals ca. 1300 pages. Issues 1 (April) and 4 (December) contain articles, book reviews and chronicles in various languages (English, French, German). Issue 2-3 (September) represents the annual Elenchus Bibliographicus, an extensive bibliography of books and articles that appeared during the preceding year. The bibliography (ca. 15,000 entries) covers the entire field of Theology and Canon Law: History of Theology, History of Religions.
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