没有废墟。没有鬼。

IF 0.1 0 HUMANITIES, MULTIDISCIPLINARY
P. Manning
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引用次数: 10

摘要

这篇文章探讨了人们对新世界风景的不安,表达在格言“没有废墟”中。没有鬼。”我首先认为,废墟具有物质能动性,并产生不稳定的影响,提供了令人难以忘怀的拟人化人物的想象力,使景观充满活力。对于北美和澳大利亚的殖民定居者来说,在新世界“崇高的荒野”中,没有家常的“风景如画”的废墟,这成为民间传说和文学叙事的诊断困境,说明了一种更广泛的“不安”的殖民焦虑。在最后的章节中,我探讨了美国人如何塑造新的废墟和新的困扰形式,包括想象中的欧洲人定居之前的宏伟废墟。在这些想象中的废墟中,我看到了一种令人难以忘怀的美学的起源,这种美学的灵感来自新大陆的风景:美国怪异故事的美学。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
No Ruins. No Ghosts.
This article explores anxieties about the unhauntability of the landscapes of New World, expressed in the aphorism "No Ruins. No Ghosts." I argue first that ruins have material agency and produce destabilizing affects affording the imagination of haunting anthropomorphic figures to animate the landscape. For settler colonials in both North America and Australia, the absence of homely haunted "picturesque" ruins in the "sublime wilderness" of the New World becomes a diagnostic predicament of both folkloric and literary narratives, speaking to a broader colonial anxiety of "unsettlement." In the final sections I explore how Americans fashioned new kinds of ruin and new forms of haunting, including imagined sublime ruins of vast age that predate European settlement. In these imagined ruins I see the genesis of an aesthetics of haunting materially inspired by New World landscapes: the aesthetics of the American weird tale.
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来源期刊
CiteScore
0.30
自引率
0.00%
发文量
19
期刊介绍: Preternature provides an interdisciplinary, inclusive forum for the study of topics that stand in the liminal space between the known world and the inexplicable. The journal embraces a broad and dynamic definition of the preternatural that encompasses the weird and uncanny—magic, witchcraft, spiritualism, occultism, esotericism, demonology, monstrophy, and more, recognizing that the areas of magic, religion, and science are fluid and that their intersections should continue to be explored, contextualized, and challenged.
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