IF 0.1 0 HUMANITIES, MULTIDISCIPLINARY
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引用次数: 0

摘要

拉比卡拉尼米斯·卡尔曼·夏皮拉(1889-d)1943年),也被称为Piaseczner Rebbe,是一位富有创造力的神秘思想家和重要的哈西德派领袖。作为一个小哈西德王朝的后裔,他在两次世界大战之间的波兰建立了最重要的哈西德教育机构之一。他最为人所知的是他在华沙犹太区的布道,但他的许多作品,其中大部分是在他死后出版的,提供了对内心生活的丰富描述,精神友谊的本质,以及世俗主义之后宗教的复兴。对夏皮拉著作的研究反驳了这样一种说法,即后来的波兰哈西德主义作为一个整体已经停滞不前,对精神自我更新的项目不感兴趣,或者基本上放弃了狂喜和神秘体验的潜力。夏皮拉的作品引发了对20世纪哈西德主义,当然还有大屠杀历史及其宗教反应的重要且日益增长的学术研究。虽然很少有学者从更广泛的社会或文化角度分析他的著作和社区领导,但夏皮拉在教育学、精神指导和师徒关系方面的创新教导引起了教育哲学家和实践者的兴趣。
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Kalonymus Kalman Shapira
Rabbi Kalonymus Kalman Shapira (b. 1889–d. 1943), otherwise known as the Piaseczner Rebbe, was a creative mystical thinker and an important Hasidic leader. The scion of a minor Hasidic dynasty, he went on to found one of the most important Hasidic educational institutions in interwar Poland. He is best known for his sermons in the Warsaw Ghetto, but his many writings, most of which were published posthumously, offer rich depictions of the inner life, the nature of spiritual fellowship, and the revitalization of religion in the wake of secularism. Study of Shapira’s writings mediate against any claim that later Polish Hasidism as a whole had stagnated, was uninterested in the project of spiritual self-renewal, or had essentially given up on the potential for ecstasy and mystical experience. Shapira’s works have engendered a significant and growing body of scholarly research on 20th-century Hasidism, and of course, the history of the Holocaust and religious responses thereto. Though few scholars have analyzed his writings and communal leadership from broader social or cultural perspectives, Shapira’s innovative teachings on pedagogy, spiritual instruction, and the master-disciple relationship are of interest to educational philosophers and practitioners.
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来源期刊
Nordisk Judaistik-Scandinavian Jewish Studies
Nordisk Judaistik-Scandinavian Jewish Studies HUMANITIES, MULTIDISCIPLINARY-
CiteScore
0.30
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