先锋派研究:个案研究:天顶主义与中欧接触

Irina Subotić
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引用次数: 2

摘要

从20世纪60年代开始,全球范围内出现了对历史先锋派的新的、开创性的研究方法,特别是在20世纪70年代,这些方法得到了不同的、有时甚至是完全相反的解释。前卫艺术的决心、意义和重要性在很大程度上是当时世界社会巨大分歧的产物。因此,并不是所有的历史材料都可以用于研究,重要的社会背景和政治条件也不可能到处公开讨论和明确强调。20世纪末出现了新的兴趣、新的方向和对主要左翼思想的普遍排斥,先锋派在历史上属于这些思想。因此,先锋派运动研究的衰落并没有带来对各种文化,特别是20世纪上半叶的左翼现象的全面阅读,这并不奇怪。南斯拉夫合唱团泽尼特(萨格勒布,贝尔格莱德,1921-1926)和整个泽尼特运动具有特殊的社会和文化地位。第二次世界大战后,它被完全边缘化,几乎被遗忘,人们只把它与它的创始人柳博米尔·米奇奇(Ljubomir Micic, 1895-1971)有争议的个性联系在一起,他在战后的南斯拉夫被认为是一个民族主义者和保守派。1980年代初,对类似的欧洲先锋派杂剧及其历史、目标、诗学、表现形式和实践的比较研究导致了对泽尼特杂剧及其对1920年代南斯拉夫文化环境的意义的新的、更广泛和更深入的阅读。各种各样的活动,大量的合作者和具有特定意识形态决心的书面宣言,很明显,泽尼特不是一个孤立的事件,而是与世界各地几乎所有进步期刊,知识分子,作家和艺术家都有密切联系。它有一个伟大的人文主义,但乌托邦的使命:通过国际文化和艺术的社会作用,整个社会的现代化。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Research on the avant-garde(s): Case study: Zenitism and the Central European contacts
New and seminal approaches to the historical avant-garde have begun on the global level in the 1960s, continued and expanded particularly in the 1970s, with different, sometimes even radically opposite interpretations. The determination, meaning and importance of the avant-garde were very much the product of the great divides in world society at the time. Therefore, not all historical material was available for research, and important social context and political conditions could not be openly discussed and clearly emphasized everywhere. The end of the 20th century introduced new interests, new orientations and a general rejection of major leftist ideas, which the avant-garde had historically belonged to. Therefore it is not surprising that the decline of research in avant-garde movements did not bring about a comprehensive reading of various cultural, particularly leftist phenomena from the first half of the 20th century. The case of the Yugoslav revue Zenit (Zagreb, Belgrade 1921-1926) and the entire movement of Zenitism had a particular social and cultural position. Completely marginalized and almost forgotten after World War II, it was only identified with the controversial personality of its founder Ljubomir Micic (1895-1971), considered in post-war Yugoslavia to be a nationalist and a conservative. Comparative studies of similar European avant-garde revues, their histories, objectives, poetics, manifestations and practices were leading in early 1980s towards a new, broader and much deeper reading of the Zenit revue and its significance for the Yugoslav cultural milieu of the 1920s. With various types of activities, a large number of collaborators and written manifestos with particular ideological determination, it became obvious that Zenit was not an isolated occurrence, but was very much connected to almost all progressive periodicals, intellectuals, writers and artists all over the world. It had a great humanistic, however utopian mission ahead: modernization of the entire society through the social role of international culture and art.
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