{"title":"身体的政治生态:1900年前后法国无政府主义教育学的本质","authors":"Milo Probst","doi":"10.3390/histories3020013","DOIUrl":null,"url":null,"abstract":"This essay historicizes the concept of nature in French anarchist pedagogy around 1900. I argue that anarchist cosmology was not dualist in the sense that it did not neatly separate the natural from the cultural or social. Nature was rather understood as an ever-evolving realm that encompassed nonhuman and human entities. This example should encourage historical scholarship to look more deeply into what anthropologists sometimes call “naturalist ontology”. Instead of conceiving it as a fixed worldview, we should investigate its genealogy, transformations, and contestations.","PeriodicalId":41517,"journal":{"name":"Architectural Histories","volume":"96 1","pages":""},"PeriodicalIF":0.4000,"publicationDate":"2023-06-06","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"1","resultStr":"{\"title\":\"A Political Ecology of the Body: Nature in French Anarchist Pedagogy around 1900\",\"authors\":\"Milo Probst\",\"doi\":\"10.3390/histories3020013\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"This essay historicizes the concept of nature in French anarchist pedagogy around 1900. I argue that anarchist cosmology was not dualist in the sense that it did not neatly separate the natural from the cultural or social. Nature was rather understood as an ever-evolving realm that encompassed nonhuman and human entities. This example should encourage historical scholarship to look more deeply into what anthropologists sometimes call “naturalist ontology”. Instead of conceiving it as a fixed worldview, we should investigate its genealogy, transformations, and contestations.\",\"PeriodicalId\":41517,\"journal\":{\"name\":\"Architectural Histories\",\"volume\":\"96 1\",\"pages\":\"\"},\"PeriodicalIF\":0.4000,\"publicationDate\":\"2023-06-06\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"1\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"Architectural Histories\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.3390/histories3020013\",\"RegionNum\":0,\"RegionCategory\":null,\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"0\",\"JCRName\":\"ARCHITECTURE\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"Architectural Histories","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.3390/histories3020013","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"0","JCRName":"ARCHITECTURE","Score":null,"Total":0}
A Political Ecology of the Body: Nature in French Anarchist Pedagogy around 1900
This essay historicizes the concept of nature in French anarchist pedagogy around 1900. I argue that anarchist cosmology was not dualist in the sense that it did not neatly separate the natural from the cultural or social. Nature was rather understood as an ever-evolving realm that encompassed nonhuman and human entities. This example should encourage historical scholarship to look more deeply into what anthropologists sometimes call “naturalist ontology”. Instead of conceiving it as a fixed worldview, we should investigate its genealogy, transformations, and contestations.