《上帝的朋友和可怜的黑人》:尼罗河谷奴隶制传教士叙事中的暴力、种族和救赎

IF 0.3 0 RELIGION
Weston Bland
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引用次数: 0

摘要

本文探讨了19世纪末和20世纪初基督教传教士在尼罗河谷所写的奴隶制叙事。我关注意大利康波尼传教会、美国长老会和英国教会传教士协会的作品,将尼罗河谷奴隶制的传教士叙事作为一种独特的叙事类型,这种叙事方式是由传教士作为叙述者的独特地位和奴隶制作为传达痛苦的工具的象征性效用所塑造的。批判性地阅读这些资料,我认为传教士在他们的作品中描绘的奴隶和前奴隶为传教士提供了一个话语画布,让他们在一个充满痛苦和暴力的世界中定位自己的活动。通过将传教工作与奴隶制的物质考验放在一起,传教士们给他们的精神项目带来了暂时的紧迫性,并为他们与殖民暴力的关系辩护。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
“A Friend of God and the Poor Wretched Blacks”: Violence, Race, and Redemption in Missionary Narratives of Nile Valley Slavery
This article explores narratives of slavery written by Christian missionaries in the Nile Valley in the late nineteenth and early twentieth centuries. Focusing on works produced by the Italian Comboni mission, American Presbyterians, and the British Church Missionary Society, I approach missionary narratives of Nile Valley slavery as a distinct genre of storytelling shaped by the unique position of the missionary as a narrator and the symbolic utility of slavery as a vehicle for conveying suffering. Reading these sources critically, I argue that the slaves and former slaves that missionaries depicted in their writings served as a discursive canvas for missionaries to situate their activities in a world of suffering and violence. By positioning mission work alongside the material trials of slavery, missionaries lent a temporal urgency to their spiritual projects and justified their relationship with colonial violence.
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