{"title":"智力创造、艺术和大学","authors":"Rebecca Strauch, Nathan L. King","doi":"10.12775/setf.2022.022","DOIUrl":null,"url":null,"abstract":"As virtues of intellectual character are commonly discussed, they aim at propositional intellectual goods. But some creative works—especially those in music and the visual arts—are not primarily intended to gain, keep, or share propositional goods such as truth, knowledge, and understanding. They aim at something else. Thus, to conceive of intellectual creativity in a way that accords with standard discussions of intellectual virtue is to exclude paradigmatic works of the creative intellect. There is a kind of puzzle here: it appears that we cannot maintain both the commonly-discussed notion of intellectual virtue and the claim that, say, Beethoven’s Ninth, or Monet’s Water Lilies, are central cases of intellectually virtuous creativity. We provide a two-part solution to the puzzle. First, we suggest that some works of music and visual art can convey propositional goods. Second, we appeal to the notion of acquaintance as an epistemic good that is conveyed through creative artistic and musical to an extent not conveyed in standard prose works. In this respect, intellectual creativity is the virtue that breaks the propositional mold of much contemporary virtue epistemology.","PeriodicalId":41706,"journal":{"name":"Scientia et Fides","volume":"5 1","pages":""},"PeriodicalIF":1.1000,"publicationDate":"2022-12-07","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":"{\"title\":\"Intellectual Creativity, the Arts, and the University\",\"authors\":\"Rebecca Strauch, Nathan L. King\",\"doi\":\"10.12775/setf.2022.022\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"As virtues of intellectual character are commonly discussed, they aim at propositional intellectual goods. But some creative works—especially those in music and the visual arts—are not primarily intended to gain, keep, or share propositional goods such as truth, knowledge, and understanding. They aim at something else. Thus, to conceive of intellectual creativity in a way that accords with standard discussions of intellectual virtue is to exclude paradigmatic works of the creative intellect. There is a kind of puzzle here: it appears that we cannot maintain both the commonly-discussed notion of intellectual virtue and the claim that, say, Beethoven’s Ninth, or Monet’s Water Lilies, are central cases of intellectually virtuous creativity. We provide a two-part solution to the puzzle. First, we suggest that some works of music and visual art can convey propositional goods. Second, we appeal to the notion of acquaintance as an epistemic good that is conveyed through creative artistic and musical to an extent not conveyed in standard prose works. In this respect, intellectual creativity is the virtue that breaks the propositional mold of much contemporary virtue epistemology.\",\"PeriodicalId\":41706,\"journal\":{\"name\":\"Scientia et Fides\",\"volume\":\"5 1\",\"pages\":\"\"},\"PeriodicalIF\":1.1000,\"publicationDate\":\"2022-12-07\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"0\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"Scientia et Fides\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.12775/setf.2022.022\",\"RegionNum\":0,\"RegionCategory\":null,\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"0\",\"JCRName\":\"RELIGION\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"Scientia et Fides","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.12775/setf.2022.022","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"0","JCRName":"RELIGION","Score":null,"Total":0}
Intellectual Creativity, the Arts, and the University
As virtues of intellectual character are commonly discussed, they aim at propositional intellectual goods. But some creative works—especially those in music and the visual arts—are not primarily intended to gain, keep, or share propositional goods such as truth, knowledge, and understanding. They aim at something else. Thus, to conceive of intellectual creativity in a way that accords with standard discussions of intellectual virtue is to exclude paradigmatic works of the creative intellect. There is a kind of puzzle here: it appears that we cannot maintain both the commonly-discussed notion of intellectual virtue and the claim that, say, Beethoven’s Ninth, or Monet’s Water Lilies, are central cases of intellectually virtuous creativity. We provide a two-part solution to the puzzle. First, we suggest that some works of music and visual art can convey propositional goods. Second, we appeal to the notion of acquaintance as an epistemic good that is conveyed through creative artistic and musical to an extent not conveyed in standard prose works. In this respect, intellectual creativity is the virtue that breaks the propositional mold of much contemporary virtue epistemology.
期刊介绍:
"Scientia et Fides" (SetF) is an open access online journal published twice a year. It is promoted by the Faculty of Theology of Nicolaus Copernicus University, in Torun, in collaboration with the Group of Research “Science, Reason and Faith” (CRYF), at the University of Navarra. The journal is characterised by the interdisciplinary approach, multiplicity of research perspectives and broad reflection on methodology as well as analysis of the latest publications on the relationship between science and faith. The tasks of the journal are perfectly expressed by the motto "Veritas in omnibus quaerenda est" ("to seek the truth in all things") from "De revolutionibus" by Nicolaus Copernicus. SetF aims to present rigorous research works regarding different aspects of the relationship between science and religion. For this reason, SetF articles are not confined to the methodology of a single discipline and may cover a wide range of topics, provided that the interdisciplinary dialogue between science and religion is undertaken. The journal accepts articles written in English, Spanish, Polish, French, Italian and German which will be evaluated by a peer-review process.