智力创造、艺术和大学

IF 1.1 0 RELIGION
Rebecca Strauch, Nathan L. King
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引用次数: 0

摘要

由于人们普遍讨论的知识分子品格美德,它们针对的是命题性的知识产品。但是一些创造性的作品——尤其是那些音乐和视觉艺术的作品——主要不是为了获得、保留或分享命题性的商品,比如真理、知识和理解。他们的目标是别的东西。因此,以一种与智力美德的标准讨论相一致的方式来构想智力创造力,就是排除创造性智力的范例作品。这里有一种困惑:我们似乎不能既坚持普遍讨论的智力美德的概念,又坚持贝多芬的《第九交响曲》或莫奈的《睡莲》是智力美德创造力的核心案例。我们提供了一个由两部分组成的解决方案。首先,我们认为一些音乐和视觉艺术作品可以传达命题商品。其次,我们呼吁认识的概念作为一种认知的好处,通过创造性的艺术和音乐来传达,在一定程度上没有在标准的散文作品中传达。在这方面,智力创造力是一种美德,它打破了许多当代美德认识论的命题模式。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Intellectual Creativity, the Arts, and the University
As virtues of intellectual character are commonly discussed, they aim at propositional intellectual goods. But some creative works—especially those in music and the visual arts—are not primarily intended to gain, keep, or share propositional goods such as truth, knowledge, and understanding. They aim at something else. Thus, to conceive of intellectual creativity in a way that accords with standard discussions of intellectual virtue is to exclude paradigmatic works of the creative intellect. There is a kind of puzzle here: it appears that we cannot maintain both the commonly-discussed notion of intellectual virtue and the claim that, say, Beethoven’s Ninth, or Monet’s Water Lilies, are central cases of intellectually virtuous creativity. We provide a two-part solution to the puzzle. First, we suggest that some works of music and visual art can convey propositional goods. Second, we appeal to the notion of acquaintance as an epistemic good that is conveyed through creative artistic and musical to an extent not conveyed in standard prose works. In this respect, intellectual creativity is the virtue that breaks the propositional mold of much contemporary virtue epistemology.
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来源期刊
Scientia et Fides
Scientia et Fides RELIGION-
CiteScore
1.80
自引率
10.00%
发文量
14
期刊介绍: "Scientia et Fides" (SetF) is an open access online journal published twice a year. It is promoted by the Faculty of Theology of Nicolaus Copernicus University, in Torun, in collaboration with the Group of Research “Science, Reason and Faith” (CRYF), at the University of Navarra. The journal is characterised by the interdisciplinary approach, multiplicity of research perspectives and broad reflection on methodology as well as analysis of the latest publications on the relationship between science and faith. The tasks of the journal are perfectly expressed by the motto "Veritas in omnibus quaerenda est" ("to seek the truth in all things") from "De revolutionibus" by Nicolaus Copernicus. SetF aims to present rigorous research works regarding different aspects of the relationship between science and religion. For this reason, SetF articles are not confined to the methodology of a single discipline and may cover a wide range of topics, provided that the interdisciplinary dialogue between science and religion is undertaken. The journal accepts articles written in English, Spanish, Polish, French, Italian and German which will be evaluated by a peer-review process.
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