《亚历山德拉》中的民族分裂

Celsiana Warwick
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摘要

摘要本文认为,利科弗龙的《亚历山德拉》沿袭了早期的文本,对阿伽门农的权力提出了挑战,隐喻地再现了宙斯与混乱势力之间的原始神权冲突。亚历山德拉把阿伽门农描绘成宙斯,把阿喀琉斯、克吕泰涅斯特拉和卡桑德拉描绘成反对奥林匹斯秩序的神话怪物。这首诗运用史诗和悲剧的互文,突出了这些人物与阿伽门农-宙斯的象征性对抗以及他们彼此之间的联系。它呈现了一种彻底重新系统化的宇宙视野,它支持民族的、无序的和女性的,而不是奥林匹斯的、有序的和男性的。卡桑德拉利用这一背景重新诠释了她自己的故事,将自己作为一个战胜男性统治的奥林匹亚父权制的抵抗者插入到宇宙起源的叙述中。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
CHTHONIC DISRUPTION IN LYCOPHRON'S ALEXANDRA
Abstract This paper argues that Lycophron's Alexandra follows earlier texts in presenting challenges to Agamemnon's power as metaphorical re-enactments of primordial theogonic conflicts between Zeus and the forces of chaos. The Alexandra figures Agamemnon as Zeus and portrays Achilles, Clytemnestra and Cassandra as chthonic monsters opposed to the Olympian order. Employing intertexts with epic and tragedy, the poem highlights these figures’ symbolic antagonism with Agamemnon–Zeus and their connections to each other. It presents a radically resystematized vision of the cosmos that champions the chthonic, the disordered and the feminine over the Olympian, the ordered and the masculine. Cassandra uses this backdrop to reinterpret her own story, inserting herself into the cosmogonic narrative as a resister of Olympian patriarchy who triumphs over masculine domination.
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