两次世界大战之间巴纳特·斯瓦本人家庭的社会变迁和语言使用

IF 0.3 Q4 ANTHROPOLOGY
A. Krel, M. Mandić
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引用次数: 0

摘要

本文研究了两次世界大战期间巴纳特·斯瓦比亚人的语言意识形态和语言使用情况。有人认为,如果不深入了解多瑙河斯瓦本人作为其所属种族的历史背景和最重要的意识形态核心,就无法理解巴纳特斯瓦本人的语言实践。因此,分析的基础是以前主要由历史学家、人类学家和语言学家对多瑙河斯瓦比亚人进行的研究,以及在德国巴纳特社区进行的当代实地研究。本文认为,两次世界大战期间巴纳特斯瓦本人的语言意识形态和语言实践具有异质性,这取决于他们的家庭和社会地位,也取决于当时南斯拉夫王国和欧洲不断变化的社会政治环境。如文中所示,巴纳特斯瓦本人的语言意识形态在民族(标准化)和地方(白话文)之间摇摆。语言使用的特点是标准语言文化和斯瓦本语(德语的白话变体)和德语(文学的,标准化的变体)的分门别类。在学校、德国当地媒体和斯瓦本家庭中,归因于当地斯瓦本变种的社会价值也在耻辱和钦佩之间波动。由于斯瓦本人居住在德语不是主要语言的地区,他们赞扬并实行多语制,特别是在公共领域。所有社会阶层的语言储备几乎包括巴纳特社会环境的所有主要语言- -德语、匈牙利语、塞尔维亚语、罗马尼亚语等。此外,我们认为,巴纳特斯瓦本人将整个前君主制地区,以及部分德国视为相互关联的文化和社会空间。因此,跨国流动是他们日常生活和家庭生活的一个组成部分。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Social Changes and Language Use in the Families of Banat Swabians Between the Two World Wars
The paper investigates language ideology and language use in the families of Banat Swabians between the two world wars. It is argued that the linguistic practices of the Banat Swabians cannot be understood without insight into the historical context and the most important ideological nuclei of the Danube Swabians, as the ethnic group to which they belong. The analysis is therefore based on previous research on the Danube Swabians, primarily carried out by historians, anthropologists and linguists, and on contemporary field research carried out within the German Banat community. The paper shows that the Banat Swabians in the interwar period are characterized by the heterogeneity of language ideologies and practices, which depends on their family and social status, as well as on the changing socio-political circumstances in the Kingdom of Yugoslavia and Europe at that time. The language ideologies of the Banat Swabians, as shown in the paper, oscillated between national (standardizing) and local (vernacular). Language use was characterized by standard language culture and diglossia of Swabian (vernacular variety of German) and Hochdeutsch (literary, standardized variety). The social values attributed to local Swabian varieties in the school, in the local German press and within Swabian families also fluctuated between stigmatisation and admiration. As the Swabians inhabited areas where German was not the majority language, they praised and practiced multilingualism, especially in the public sphere. The language repertoire of all social strata included almost all the main languages of the Banat social environment – German, Hungarian, Serbian, Romanian, etc. Furthermore, we argue that the Banat Swabians perceived the entire area of the former Monarchy, and partly Germany, as interconnected cultural and social spaces. Transnational mobility was thus an integral part of their everyday and family life.
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50.00%
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