论16世纪艺术家肖像及其作品收藏的纲领性基础

A. Milosavljević
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引用次数: 0

摘要

在不同的社会文化背景下建立艺术收藏的想法的起源,一方面代表了博物馆历史的一个特殊话题,另一方面也代表了艺术制度化的一个特殊话题。为了保存艺术作品的记忆和其创作者的肖像而形成某些收藏,特别是艺术收藏的意图的表达仍然引起了学术界的争论。艺术收藏的创作,以及随之而来的艺术家肖像和自画像的收藏,是文艺复兴时期艺术观念的几个趋势的结果。一个是文科的地位,美术,尤其是绘画,从15世纪初开始,由于莱昂·巴蒂斯塔·阿尔贝蒂的《绘画论》,逐渐占据了地位。另一个促成这一过程的现象是以瓦萨里为主要提倡者的16世纪艺术理论中艺术价值体系的形成。我们想指出一些其他的例子,它们预示着形成艺术收藏的趋势。著名的人文主义者保罗·吉奥维奥(Paolo Giovio)于1521年开始收集名人肖像,就是这样一个例子。另一个例子是乔治·瓦萨里在阿雷佐的房子里的房间,里面有他在1540年代早期画的艺术家的肖像。另一个例子是1568年瓦萨里的第二版《生平》中出现的艺术家肖像的图形表达循环,作为文学肖像的辅助记忆手段。与《生活》插图版的设计同时进行的是为建立绘画艺术学院(Accademia del Disegno)做准备,该学院成立于1563年,其章程介绍了形成艺术家肖像收藏和以他们作品为特色的艺术收藏的必要性。这些作品首先是为了教学目的,但同时也是为了保存对艺术前辈的记忆。它为未来的学术艺术收藏铺平了道路,比如博罗梅奥的米兰Ambrosiana,它是作为艺术学院创建的。所有这些都在建立一个可见的历史中发挥了重要作用,它成长为博物馆,不仅通过艺术作品的展览,而且通过展览和保存其创作者的肖像,塑造了对艺术及其历史的记忆。此外,他们还确立了艺术家的实践和义务,即不仅要把他们的作品留给他们的艺术后代,还要把他们的肖像留给他们的后代,这些肖像成为一种新建立的历史——艺术史的形象和保证。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
On the programmatic foundation of the collections of artists' portraits and their works in the 16th century
The origin of the idea to establish art collections in various socio-cultural contexts represents a special topic of the museum history, on one hand, and of the institutionalization of art, on the other. The expressions of the intentions to form certain collections, especially art collections, in order to preserve the memory of the art works and the likeness of their creators still stir the scholarly debates. The creation of art collections as such, and along with them the collections of artists' portraits and self-portraits, is the result of several trends in the renaissance concept of art. One is the status of liberal arts, which the fine arts, especially painting, gradually assumed since the beginning of 15th century, owing to Leon Battista Alberti's Treatise on Painting. Another phenomenon that contributed to this process is the formation of the value system of art in the 16th century art theory, with Giorgio Vasari as its main proponent. We would like to point to certain other instances that anticipated the tendency to form art collections. One such instance is the collection of portraits of famous men that Paolo Giovio, the prominent humanist, started to acquire in 1521. Another instance is the room in Giorgio Vasari's house in Arezzo with the portraits of artists, which he had painted in early 1540s. Yet another is the cycle of graphic representations of artists' portraits that appeared in the second edition of Vasari's Lives, in 1568, as mnemonic devices to accompany the literary portraits. Concurrent with the design of the illustrated edition of the Lives were the preparations for the establishment of the Academy of the Arts of Drawing (Accademia del Disegno), founded in 1563, whose Statute introduced the need to form a collection of artists' portraits and an art collection featuring their works. These were supposed to serve didactic purposes, in the first place, but also to preserve the memory of the artistic forebears. It paved the way for the future academic art collections, such as the Borromeo's Milan Ambrosiana that was created as an art academy. All these played important roles in the establishment of a visible history that grew into museum that shaped the memory of art and its history, not only by exhibition of the art works, but also by exhibition and preservation of the portraits of their creators. Moreover, they established the practice, the obligation, of artists to leave to their artistic progeny not only their works but also their likeness that became the image and the guarantee of a newly established history, the history of art.
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