C. Arnsperger, Agnieszka Soltysik Monnet, J. Greer
{"title":"“回顾过去,重塑未来”:书写漫长的传承,实践绿色魔法。与约翰·迈克尔·格里尔的对话","authors":"C. Arnsperger, Agnieszka Soltysik Monnet, J. Greer","doi":"10.18778/2083-2931.12.05","DOIUrl":null,"url":null,"abstract":"“Looking CA & ASM: You are not officially an academic, but in our eyes your work on the critique of progress as a religion and on the opportunities and pitfalls of a “de-industrial” descent ranks among the most creative and exciting on the market—by a long shot. One remarkable aspect is that while dismantling the modern idea of progress, you doggedly refuse to slide down the other, twin slope of the modern imaginary—that of catastrophic collapse and apocalypse. You were an early witness to how the neoliberal backlash successfully halted the advent of appropriate technologies in the late 1970s and 1980s, and how the Overton window for a still relatively serene transition to sustainable lifestyles was abruptly shut (Greer, Green Wizardry ). This seems to have convinced you that “catabolic” decline is the actual path our industrial civilization is going to follow into a de-industrial future as it chronically overshoots the biosphere’s limits (to paraphrase William Catton, one of your intellectual mentors). You have called this the “Long Descent” and published one of your most acclaimed books under that title (Greer, The Long Descent ). What signs do you identify at present that this descent is clearly underway, and how do you fend off the twin objections that you’re ( a ) being pessimistic and ( b ) feeding hopelessness? JMG: I’d like to start my response by questioning the idea that the myth of apocalypse is in any way separate from the myth of progress. The connection between these two isn’t just a matter of shared heredity, though of course that’s a dimension worth examining; as Philip Lamy pointed out quite some time ago in his book Millennium Rage , these and most other visions of the future are “fractured apocalypses,” fragments","PeriodicalId":41165,"journal":{"name":"Text Matters-A Journal of Literature Theory and Culture","volume":null,"pages":null},"PeriodicalIF":0.2000,"publicationDate":"2022-11-24","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"1","resultStr":"{\"title\":\"“Looking to the Past to Reinvent the Future”: Writing About the Long Descent, Practicing Green Wizardry. A Conversation with John Michael Greer\",\"authors\":\"C. Arnsperger, Agnieszka Soltysik Monnet, J. 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This seems to have convinced you that “catabolic” decline is the actual path our industrial civilization is going to follow into a de-industrial future as it chronically overshoots the biosphere’s limits (to paraphrase William Catton, one of your intellectual mentors). You have called this the “Long Descent” and published one of your most acclaimed books under that title (Greer, The Long Descent ). What signs do you identify at present that this descent is clearly underway, and how do you fend off the twin objections that you’re ( a ) being pessimistic and ( b ) feeding hopelessness? JMG: I’d like to start my response by questioning the idea that the myth of apocalypse is in any way separate from the myth of progress. The connection between these two isn’t just a matter of shared heredity, though of course that’s a dimension worth examining; as Philip Lamy pointed out quite some time ago in his book Millennium Rage , these and most other visions of the future are “fractured apocalypses,” fragments\",\"PeriodicalId\":41165,\"journal\":{\"name\":\"Text Matters-A Journal of Literature Theory and Culture\",\"volume\":null,\"pages\":null},\"PeriodicalIF\":0.2000,\"publicationDate\":\"2022-11-24\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"1\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"Text Matters-A Journal of Literature Theory and Culture\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.18778/2083-2931.12.05\",\"RegionNum\":0,\"RegionCategory\":null,\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"0\",\"JCRName\":\"LITERARY THEORY & CRITICISM\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"Text Matters-A Journal of Literature Theory and Culture","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.18778/2083-2931.12.05","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"0","JCRName":"LITERARY THEORY & CRITICISM","Score":null,"Total":0}
“Looking to the Past to Reinvent the Future”: Writing About the Long Descent, Practicing Green Wizardry. A Conversation with John Michael Greer
“Looking CA & ASM: You are not officially an academic, but in our eyes your work on the critique of progress as a religion and on the opportunities and pitfalls of a “de-industrial” descent ranks among the most creative and exciting on the market—by a long shot. One remarkable aspect is that while dismantling the modern idea of progress, you doggedly refuse to slide down the other, twin slope of the modern imaginary—that of catastrophic collapse and apocalypse. You were an early witness to how the neoliberal backlash successfully halted the advent of appropriate technologies in the late 1970s and 1980s, and how the Overton window for a still relatively serene transition to sustainable lifestyles was abruptly shut (Greer, Green Wizardry ). This seems to have convinced you that “catabolic” decline is the actual path our industrial civilization is going to follow into a de-industrial future as it chronically overshoots the biosphere’s limits (to paraphrase William Catton, one of your intellectual mentors). You have called this the “Long Descent” and published one of your most acclaimed books under that title (Greer, The Long Descent ). What signs do you identify at present that this descent is clearly underway, and how do you fend off the twin objections that you’re ( a ) being pessimistic and ( b ) feeding hopelessness? JMG: I’d like to start my response by questioning the idea that the myth of apocalypse is in any way separate from the myth of progress. The connection between these two isn’t just a matter of shared heredity, though of course that’s a dimension worth examining; as Philip Lamy pointed out quite some time ago in his book Millennium Rage , these and most other visions of the future are “fractured apocalypses,” fragments
期刊介绍:
Text Matters: A Journal of Literature, Theory and Culture, based at the University of Łódź, is an international and interdisciplinary journal, which seeks to engage in contemporary debates in the humanities by inviting contributions from literary and cultural studies intersecting with literary theory, gender studies, history, philosophy, and religion. The journal focuses on textual realities, but contributions related to art, music, film and media studies addressing the text are also invited. Submissions in English should relate to the key issues delineated in calls for articles which will be placed on the website in advance. The journal also features reviews of recently published books, and interviews with writers and scholars eminent in the areas addressed in Text Matters. Responses to the articles are more than welcome so as to make the journal a forum of lively academic debate. Though Text Matters derives its identity from a particular region, central Poland in its geographic position between western and eastern Europe, its intercontinental advisory board of associate editors and internationally renowned scholars makes it possible to connect diverse interpretative perspectives stemming from culturally specific locations. Text Matters: A Journal of Literature, Theory and Culture is prepared by academics from the Institute of English Studies with considerable assistance from the Institute of Polish Studies and German Philology at the University of Łódź. The journal is printed by Łódź University Press with financial support from the Head of the Institute of English Studies. It is distributed electronically by Sciendo. Its digital version published by Sciendo is the version of record. Contributions to Text Matters are peer reviewed (double-blind review).