为什么法律需要音乐:从鲍勃·迪伦的歌曲回顾NAACP诉Button案

Renee Newman Knake
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引用次数: 1

摘要

法律需要音乐,通过鲍勃·迪伦和桑德拉·西顿的戏剧《音乐史》中的歌曲,重新审视美国最高法院对全国有色人种协进会诉巴顿案的判决,揭示了这一真相。1963年,就在迪伦广受好评的专辑《自由的鲍勃·迪伦》发行的几个月前,最高法院对巴顿做出了判决。在巴顿案中,最高法院认为,第一修正案保护全国有色人种协进会为执行宪法和公民权利向个人提供法律援助的权利。这一决定是NAACP的胜利,然而法庭上的成功并没有完全转化为实际行动的成功。事实上,就在同一年,全国有色人种协进会密西西比分会秘书长梅德加·埃弗斯被暗杀,伯明翰第十六街浸信会教堂被炸。这些事件提醒人们法律的不足之处,因为巴顿案中对法律服务的宪法保护几乎没有阻止种族隔离努力所特有的不必要的生命损失和暴力。不仅悲剧持续存在,而且NAACP对种族平等的长期愿景也从未完全实现。剧作家桑德拉·西顿(Sandra Seaton)在她的戏剧《音乐史》(Music History)中关注了法律的不足,该剧也以1963年的动荡为背景。她笔下的人物亲身经历了这部法律的失败:埃塔深爱的伊利诺斯大学学生沃尔特在密西西比州的选民权利运动中被杀害。20世纪60年代的音乐捕捉到了当法律被证明无能为力时,争取平等的内在斗争,尤其是鲍勃·迪伦1963年的作品。这篇为福特汉姆大学法学院鲍勃·迪伦和法律研讨会撰写的文章,以迪伦和西顿的作品为例,提供了法律和音乐之间的三种联系。首先,音乐批评现有的文化和法律制度,以一种在法律失效后赋予社会变革权力的方式。其次,虽然巴顿的法律意见书纪念了民权时代的历史,但音乐(以及西顿的《音乐史》)继续以更普遍的方式影响着现代文化。第三,巴顿、迪伦和西顿提醒我们行使言论自由权的重要性,无论他们的演讲是否涉及向被排除在选举过程之外的少数群体提供法律援助,还是唱一首被唱片公司和电视网络高管噤声的歌,还是通过戏剧再现历史。简而言之,我们明白了为什么法律需要鲍勃·迪伦和音乐史。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Why the Law Needs Music: Revisiting NAACP v. Button Through the Songs of Bob Dylan
The law needs music, a truth revealed by revisiting the United States Supreme Court’s opinion in NAACP v. Button through the songs of Bob Dylan and Sandra Seaton’s play Music History. The Court decided Button in 1963, just a few months before the debut of Dylan’s acclaimed album, The Freewheelin’ Bob Dylan. In Button, the Court held that the First Amendment protected the NAACP’s legal assistance to individuals for the enforcement of constitutional and civil rights. The decision was a victory for the NAACP, yet success in the courtroom did not translate entirely to success on the ground. Indeed, in the same year, NAACP Mississippi Field Secretary Medgar Evers was assassinated, and the Birmingham Sixteenth Street Baptist Church was bombed. These events serve as reminders of law’s inadequacies, in that the constitutional protection of legal services in Button did little to stop the needless loss of life and violence that was characteristic of racial desegregation efforts. Not only did tragedy persist, but the NAACP’s long-term vision for racial equality has never been completely realized. Playwright Sandra Seaton focuses on the law’s inadequacies in her drama Music History, also set in the turbulence of 1963. Her characters endure the law’s failings firsthand when a University of Illinois student, Walter, the beloved of Etta, is killed during his work on the voter rights campaign in Mississippi. Music of the 1960s captured the struggle inherent in attempts to achieve equality when the law proved impotent, particularly as evidenced by Bob Dylan’s work in 1963. This Essay, written for the Fordham University School of Law Bob Dylan and the Law Symposium, offers three connections between the law and music using the works of Dylan and Seaton as illustrations. First, music criticizes the existing cultural and legal regime in a manner that empowers social change in the wake of the law’s failure. Second, while the Button legal opinion memorialized the history of the civil rights era, music (and Seaton’s Music History) continue to influence modern culture in a more pervasive way. Third, Button, Dylan, and Seaton remind us about the importance of exercising our free speech rights, whether the speech involves offering legal assistance to minorities shut out from the political process at the ballot box, singing a song silenced by record and television network executives, or recreating history through drama. In short, we see why the law needs Bob Dylan and Music History.
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