早期另类阿拉伯电影中的城市

IF 0.1 4区 社会学 0 PHILOSOPHY
Telos Pub Date : 2021-01-01 DOI:10.3817/1221197057
N. Yaqub
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引用次数: 0

摘要

“我们不知道如何为我们的身体和孩子的身体建造城市。我说的物体是指运动的物体,而不是静止的物体。如果城市不像你,你就会迷失。”黎巴嫩电影导演博哈内·阿拉维在2007年的一次采访中如是说。事实上,阿拉维的电影作品整体上可以被解读为对人物和地点之间关系的持续探索,从他1974年的杰作《Kafr Kassem》开始,在这部电影中,一个叙利亚村庄被明确地认为扮演了同名巴勒斯坦村庄的角色;其中包括他1978年的纪录片《上帝与穷人同在还不够》(It Is Not Enough That God Is the Poor),该片讲述了埃及建筑师哈桑·法特希(Hassan Fathi)探索一种适合他工作的后殖民背景的阿拉伯建筑的努力;并延伸到他以黎巴嫩为背景的虚构电影中。阿拉维的说法也适用于其他一些阿拉伯电影制作人的作品,从20世纪60年代末到现在,他们利用对个人及其城市环境的探索来解决身份和主体性以及他们与历史和社区的关系的问题。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
The City in Early Alternative Arab Cinema
“We don’t know how to make cities for our bodies and our children’s bodies. When I say body, I mean a moving body, not a static one. If cities don’t resemble you, you become lost.” So says Lebanese film director Borhane Alaouie in a 2007 interview. Indeed, Alaouie’s film work as a whole can be read as an ongoing exploration of the relationship between characters and place, beginning with his 1974 masterpiece Kafr Kassem, in which a Syrian village is explicitly credited with playing the role of the eponymous Palestinian village; encompassing his 1978 documentary film It Is Not Enough That God Is with the Poor, about the Egyptian architect Hassan Fathi and his drive to discover a specifically Arab architecture suitable to the postcolonial context in which he worked; and extending to his fictional films set in Lebanon. Alaouie’s statement also applies to the works of a number of other Arab filmmakers from the late 1960s to the present who have used explorations of individuals and their urban environments to address questions of identity and subjectivity and their relationship to history and community.
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来源期刊
Telos
Telos Multiple-
CiteScore
0.20
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