{"title":"荣耀上帝:克里斯汀·德·皮桑《女人的生活》中女性的神学观念","authors":"M. Gower","doi":"10.1353/rel.2022.0008","DOIUrl":null,"url":null,"abstract":"ABSTRACT:In the lives of holy women that constitute Part III of the Livre de la Cité des Dames (1405), Christine de Pizan (1365-c.1431) interpreted 1 Corinthians 11.1-15 and composed a theological anthropological notion of the human person that affirms that women and men alike are made in the image of God and the glory of God. In this passage of his letter to the Christian community in Corinth, the Apostle Paul taught on theological anthropology and ethics. Christine placed herself within the Augustinian tradition of scriptural interpretation and read the Pauline verses allegorically. Christine reordered and rewrote the lives of women saints in order to make the case for women as glorifying God, meaning both being the glory of God (i.e., representing God) and praising God. In the context of medieval intertextuality, Christine's descriptions of hair, head-coverings, and fathers each add to the author's biblical interpretation and theological argumentation. Christine's argument for women as created in the image of God and the glory of God is both about the basic relationships in the order of creation (Creator and created human being and human being and human being) and the capacities of human beings for intellect, virtue, and apostolic work in the world including teaching. Her exegetical and theological argument is inseparably anthropological, ecclesiological, and political.","PeriodicalId":43443,"journal":{"name":"RELIGION & LITERATURE","volume":"108 1","pages":"185 - 207"},"PeriodicalIF":0.1000,"publicationDate":"2022-03-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":"{\"title\":\"Glorifying God: The Theological Notion of Women in Christine de Pizan's Livre de la Cité des Dames\",\"authors\":\"M. Gower\",\"doi\":\"10.1353/rel.2022.0008\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"ABSTRACT:In the lives of holy women that constitute Part III of the Livre de la Cité des Dames (1405), Christine de Pizan (1365-c.1431) interpreted 1 Corinthians 11.1-15 and composed a theological anthropological notion of the human person that affirms that women and men alike are made in the image of God and the glory of God. In this passage of his letter to the Christian community in Corinth, the Apostle Paul taught on theological anthropology and ethics. Christine placed herself within the Augustinian tradition of scriptural interpretation and read the Pauline verses allegorically. Christine reordered and rewrote the lives of women saints in order to make the case for women as glorifying God, meaning both being the glory of God (i.e., representing God) and praising God. In the context of medieval intertextuality, Christine's descriptions of hair, head-coverings, and fathers each add to the author's biblical interpretation and theological argumentation. Christine's argument for women as created in the image of God and the glory of God is both about the basic relationships in the order of creation (Creator and created human being and human being and human being) and the capacities of human beings for intellect, virtue, and apostolic work in the world including teaching. Her exegetical and theological argument is inseparably anthropological, ecclesiological, and political.\",\"PeriodicalId\":43443,\"journal\":{\"name\":\"RELIGION & LITERATURE\",\"volume\":\"108 1\",\"pages\":\"185 - 207\"},\"PeriodicalIF\":0.1000,\"publicationDate\":\"2022-03-01\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"0\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"RELIGION & LITERATURE\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.1353/rel.2022.0008\",\"RegionNum\":4,\"RegionCategory\":\"哲学\",\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"0\",\"JCRName\":\"LITERATURE\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"RELIGION & LITERATURE","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.1353/rel.2022.0008","RegionNum":4,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"0","JCRName":"LITERATURE","Score":null,"Total":0}
引用次数: 0
摘要
摘要:在《圣女生活》(Livre de la cit des Dames, 1405)的第三部分中,克里斯汀·德·皮桑(Christine de Pizan, 1365-c.1431)对《哥林多前书》11.1-15章进行了阐释,提出了一种神学人类学的人的概念,认为女人和男人都是按照上帝的形象和上帝的荣耀创造的。在这段写给哥林多基督徒的信中,使徒保罗教导神学、人类学和伦理学。克里斯汀将自己置于奥古斯丁传统的圣经解释中,并以寓言的方式阅读保罗的诗句。克里斯汀重新整理和重写了女性圣徒的生活,以使女性荣耀上帝,这意味着既是上帝的荣耀(即代表上帝),也是赞美上帝。在中世纪互文性的背景下,克里斯汀对头发、头巾和父亲的描述都增加了作者对圣经的解释和神学论证。克里斯汀认为女性是按照上帝的形象和上帝的荣耀被创造出来的,这既是关于创造秩序中的基本关系(创造者和被创造的人类,人类和人类)也是关于人类在智力,美德和使徒工作方面的能力,包括教学。她的训诂和神学的论点是不可分割的人类学,教会和政治。
Glorifying God: The Theological Notion of Women in Christine de Pizan's Livre de la Cité des Dames
ABSTRACT:In the lives of holy women that constitute Part III of the Livre de la Cité des Dames (1405), Christine de Pizan (1365-c.1431) interpreted 1 Corinthians 11.1-15 and composed a theological anthropological notion of the human person that affirms that women and men alike are made in the image of God and the glory of God. In this passage of his letter to the Christian community in Corinth, the Apostle Paul taught on theological anthropology and ethics. Christine placed herself within the Augustinian tradition of scriptural interpretation and read the Pauline verses allegorically. Christine reordered and rewrote the lives of women saints in order to make the case for women as glorifying God, meaning both being the glory of God (i.e., representing God) and praising God. In the context of medieval intertextuality, Christine's descriptions of hair, head-coverings, and fathers each add to the author's biblical interpretation and theological argumentation. Christine's argument for women as created in the image of God and the glory of God is both about the basic relationships in the order of creation (Creator and created human being and human being and human being) and the capacities of human beings for intellect, virtue, and apostolic work in the world including teaching. Her exegetical and theological argument is inseparably anthropological, ecclesiological, and political.