关于书写地狱的沉思

Q1 Social Sciences
H. Singer
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引用次数: 0

摘要

摘要:本文是一个由剪切组成的破碎的元素物,剪切即为输出。Outtakes是指那些从未被制作成电影的场景或片段。这里收集的场景是从作者脑海中剪辑室的剪辑地板上提取出来的,并以一种雄心勃勃的方式重新组合起来——将叙事的剪辑和沉默视为写作操作中的打断力量,以及对屠宰场的想象性渲染。与外来件一起工作,帮助作者以一种新的方式解决了作者一直在探索的问题:作家如何批判性地回应屠宰场的存在?作家们可能会采取什么策略,通过特别的文学实践、策略和一般形式,使对动物的暴力行为的正常化形式变得奇怪甚至无法忍受?从字面上看,caesura的意思是“切割”。它会让人停下来。喘息的空间,多物种文学表现模式的弯路。如果在装配线上工作和写某种诗意的线是一种将文学和屠宰场联系在一起的方向,正如约瑟夫·庞萨斯(Joseph Ponthus)的自传体诗散文《线上:工厂笔记》(2021)所表明的那样,这篇文章还表明,斜线是一种联合的批判-创造方向,同样需要参与。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Meditations on Writing Hell
Abstract:This essay is a broken elemental thing composed of cuts, by which is meant outtakes. Outtakes are scenes or sequences that never make it into a film. The scenes collected here have been retrieved from the cutting floor of the editing suite in its author’s mind and reassembled in ways that hold onto an ambitious claim—to think of narrative cuts and silences as interruptive forces in the operation of writing and the imaginative rendering of the abattoir. Working with outtakes helps the author approach, in a new way, questions the author has been exploring for a while now: How can writers critically respond to the existence of abattoirs? What strategies might writers engage to render normalized forms of violence against animals strange and even intolerable through particularly literary practices, strategies, and generic forms? Literally, caesura means “cutting.” It evokes pause. Space for breath, for detours in modes of multispecies literary representation. If the line—working on the assembly line and writing a certain kind of poetic line—is an orientation that draws literature and the abattoir together, as Joseph Ponthus’s autofictional poem essay On the Line: Notes from a Factory (2021) suggests, this essay also suggests that the slash is an allied critical-creative orientation that equally requires engagement.
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来源期刊
Cultural Politics
Cultural Politics Social Sciences-Cultural Studies
CiteScore
1.20
自引率
0.00%
发文量
19
期刊介绍: Cultural Politics is an international, refereed journal that explores the global character and effects of contemporary culture and politics. Cultural Politics explores precisely what is cultural about politics and what is political about culture. Publishing across the arts, humanities, and social sciences, the journal welcomes articles from different political positions, cultural approaches, and geographical locations. Cultural Politics publishes work that analyzes how cultural identities, agencies and actors, political issues and conflicts, and global media are linked, characterized, examined, and resolved. In so doing, the journal supports the innovative study of established, embryonic, marginalized, or unexplored regions of cultural politics. Cultural Politics, while embodying the interdisciplinary coverage and discursive critical spirit of contemporary cultural studies, emphasizes how cultural theories and practices intersect with and elucidate analyses of political power. The journal invites articles on representation and visual culture; modernism and postmodernism; media, film, and communications; popular and elite art forms; the politics of production and consumption; language; ethics and religion; desire and psychoanalysis; art and aesthetics; the culture industry; technologies; academics and the academy; cities, architecture, and the spatial; global capitalism; Marxism; value and ideology; the military, weaponry, and war; power, authority, and institutions; global governance and democracy; political parties and social movements; human rights; community and cosmopolitanism; transnational activism and change; the global public sphere; the body; identity and performance; heterosexual, transsexual, lesbian, and gay sexualities; race, blackness, whiteness, and ethnicity; the social inequalities of the global and the local; patriarchy, feminism, and gender studies; postcolonialism; and political activism.
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