调解复活节:在封锁中构建宗教仪式

IF 0.2 4区 社会学 0 FOLKLORE
Daria Radchenko
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引用次数: 0

摘要

2020年,新冠肺炎大流行导致全球大规模封锁。这种情况严重限制了若干社会活动,包括宗教集会的可能性。在俄罗斯,大流行的高峰期正好是东正教历法的中心时期——四旬斋和复活节的最后一周。当宗主教祝福居家政治时,教堂正式对除神职人员外的所有人关闭,社交媒体上的服务直播被组织起来;信徒们必须迅速适应一种新的教会活动模式,即在网上参加聚会。为了做到这一点,他们必须从组织直播的地点中做出选择,改造他们的家庭空间以适应活动的神圣性,重新思考他们自己的身体在家中和“教堂”中的位置,并在复活节晚上管理与牧师,教区同胞和家庭成员的沟通。这涉及到在圣物、器具和人的网络中平衡权威的微妙机制。基于数字民族志(包括在线参与观察)和40个深度访谈,本文调查了信徒如何在家中构建和反映复活节服务的空间,并提出了三个关键策略:同步、间隔和对体验的称谓。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Mediated Easter: Constructing Religious Rituals in a Lockdown
The COVID-19 pandemic led to major lockdowns over the world in 2020. This situation severely limited the possibility of several social activities, including religious gatherings. In Russia, the peak of the pandemic coincided with the central period in the Orthodox calendar – the last week of Lent and Easter. As the Patriarch blessed stay-at-home politics, churches were officially closed for everybody but the clergy, and live streams of services on social media were organized; believers had to adapt swiftly to a new mode of copresence in church by participating in services online. To do this, they had to make a choice from the places from which the live stream was organized, transform the space of their homes to accommodate sacrality of the event, rethink the locality of their own body in being instantly at home and “in church”, and manage communication with the priest, fellow parishioners, and family members during Easter night. This involved subtle mechanisms of balancing authority within the network of sacred objects, gadgets, and people. Based on digital ethnography (including participant observation online) and 40 in-depth interviews, the paper investigates how believers constructed and reflected the space of the Easter service in their homes, and presents three key strategies: synchronization, spacing, and appellation to experience.
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来源期刊
CiteScore
0.80
自引率
33.30%
发文量
24
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