“为什么我能去墨西哥?”: Nepantlera在一个非殖民化海外学习项目中架起了拉丁裔学生之间的桥梁

A. Kaneria, G. Kasun, Beth W. Marks
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引用次数: 0

摘要

背景:很少有关于拉丁裔海外留学生的研究探讨了他们在海外经历中与他们的边界现实相关的历史敏感性。研究目的与问题:本研究以边界理论与Anzaldúan理论为视角,探讨拉丁裔学生在墨西哥留学课堂的体验。研究的问题是:当拉丁裔学生反思他们独特的参与海外遗产研究项目时,他们的经历是什么,特别是他们对隐喻性的边界“中间”空间的理解?参与者:参与者为9名拉丁裔学生。研究设计:本研究采用定性研究设计。研究结果:我们的数据分析揭示了两个主要发现。首先,作为留学过程的一部分,学生们大量参与了“中间地带”(生活在中间地带)。第二,学生们体验了作为nepantleras的联系。学生们对nepantla的表达是对内疚和悲伤的自我意识体验。他们的内在联系是与他们自己的;他们的语言、文化和身份;该集团;还有他们的家人,在精神上和肉体上。结论和建议:当学生们允许自己谈论、反思和处理自己的感受时,他们正在播下转变和治愈的种子。由于他们作为nepantleras(桥梁建设者)的能力(意识的天赋),我们观察到学生们不仅为他们的冲突情感搭建桥梁,也为他们家庭的互动和经历搭建桥梁,所有这些对他们来说都是痛苦和挑战的。获得联系的经验和加强他们的联系主义能力为学生提供了内化和体现社区建设的机会,同时他们的能力也让他们意识到开始他们的个人转变。我们认为,通过联系主义教师获得建立社区的生活经验,可以让这个项目的学生与他们的家人和当地社区一起创造变革性的空间和体验。对于K-12和美国高等教育,我们的研究结果支持实施种族研究和批判性多元文化课程,不仅可以解决拉丁裔青年可能经历的内疚感,而且还可以作为许多人对其遗产感到脱节的补救措施。对于海外留学的主管和研究人员,我们建议检查学生留学所在国的人口统计数据和海外留学群体参与者的人口统计数据,以确定这如何影响学生的感受和互动,并指导项目的发展。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
“Why Am I the One Who Gets to Go to Mexico?”: Nepantlera Bridging Among Latinx Students in a Decolonial Study Abroad Program
Background: Little research on Latinx students studying abroad has explored the historic sensibilities they bring to their experiences abroad related to their bordered realities. Research Purpose and Question: This study explores the experiences of Latinx students in one Mexico study abroad class session through the lenses of border theory and Anzaldúan theory. The research question was: What are the experiences of Latinx students as they reflect on their unique participation in a heritage study abroad program, particularly their understanding of the metaphorical “in between” space at borders? Participants: The participants were nine Latinx students. Research Design: The study used a qualitative research design. Findings: Our data analysis revealed two primary findings. First, the students were heavily engaged in nepantla (living in the liminal in-between) as part of the study abroad process. Second, the students experienced connection as nepantleras. The students’ expressions of nepantla were experiences of self-awareness around their guilt and grief. Their nepantlera connection was with themselves; their language, culture, and identity; the group; and their families, in spirit and in the flesh. Conclusions and Recommendations: As the students allowed themselves to talk about, reflect on, and process their feelings, they were planting the seeds for transformation and healing. Because of their facultad (gift of awareness) as nepantleras (bridge builders), we observed the students create bridges not only for their conflicting feelings, but also for their families’ interactions and experiences, all of which were painful and challenging for them. Gaining experiences of connection and strengthening their connectionist facultad provided the students with the opportunity to internalize and embody community building while their facultad gave them an awareness to begin their personal transformations. We argue gaining the lived experience of building community through a connectionist facultad has the potential for the students in this program to create transformative spaces and experiences with their families and their local communities. For K–12 and U.S.-based higher education, our findings support the implementation of ethnic studies and critical multicultural curricula not only to attend to guilt that may be experienced by Latinx youth, but also as a remedy for the disconnect many feel toward their heritage. For directors and researchers of study abroad, we suggest examining both the demographics of the countries where students study and the demographics of the participants in the study abroad group to determine how this influences the students’ feelings and interactions and to guide program development.
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