在本土文学课堂上的体现:为什么我过度讨论而不能得到足够的研究创造

IF 0.2 3区 文学 0 LITERATURE, AMERICAN
Keavy Martin
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引用次数: 0

摘要

这篇文章反映了2018年在阿尔伯塔大学6号条约/姆萨迪斯国家(4区)开设的一门课程:ENGL 309:土著文学(文学运动)。我在这里的重点是学生的不同身份和需求所带来的特殊挑战,以及一些人的学习过程有时会使教室不适合其他人居住的核心问题。多年来,这让我质疑,对话和讨论——博雅教育的核心特征——是否对每个人都有同样的好处。相反,我越来越多地转向创造性的研究方法(在加拿大也被称为researchcreation1),作为学生回应文本和解决他们提出的问题的方法。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Embodiment in an Indigenous Lit Classroom: Why I'm Over Discussion but Can't Get Enough of Research-Creation
This article reflects on a course, ENGL 309: Indigenous Literatures (Literary Movements), taught at the University of Alberta in Treaty 6/ Métis Nation (Region 4) in 2018. My focus here is on the particular challenges brought about by the diverse identities and needs of the students— and by the core problem that the learning process of some at times renders the classroom uninhabitable for others. Over the years, this has led me to question whether dialogue and discussion, those core features of a liberal education, benefit everyone equally. Instead, I turn increasingly to creative research methods (also known in Canada as researchcreation1) as ways for students to respond to texts and to work through the issues that they raise.
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来源期刊
CiteScore
0.60
自引率
0.00%
发文量
16
期刊介绍: Studies in American Indian Literatures (SAIL) is the only journal in the United States that focuses exclusively on American Indian literatures. With a wide scope of scholars and creative contributors, this journal is on the cutting edge of activity in the field. SAIL invites the submission of scholarly, critical pedagogical, and theoretical manuscripts focused on any aspect of American Indian literatures as well as the submission of poetry and short fiction, bibliographical essays, review essays, and interviews. SAIL defines "literatures" broadly to include all written, spoken, and visual texts created by Native peoples.
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