{"title":"以一种(稍微)新的方式来看待和理解以赛亚书40:12-31中疑问句的多样化和策略性使用","authors":"Jim W. Adams","doi":"10.1163/15685330-bja10128","DOIUrl":null,"url":null,"abstract":"\nInterpreters predominantly identify the interrogatives in Isa 40:12–31 as Rhetorical Questions (RQs) along with a single Genuine Question. However, upon closer examination the prophet also employs another type of interrogative that operates similarly to RQs, namely Conducive Questions. The prophet creatively and strategically arranges the interrogatives into a parallel pattern. Specifically, the prophet forms two parallel interrogative sequences with each placed in two respective parallel literary sequences (vv. 12–20; 21–26) that together constitute the first section of vv. 12–31. A second literary unit (vv. 27–31) begins with a Genuine Question immediately followed by a final pair of interrogatives. The prophet utilizes the Conducive and Rhetorical Questions to intentionally lead the addressee to verbally confirm, mentally assent to, and, in certain instances, confess with the inferred answers. The prophet’s purpose with these interrogatives aims at synchronizing the theological worldviews of both communicative participants.","PeriodicalId":46329,"journal":{"name":"VETUS TESTAMENTUM","volume":null,"pages":null},"PeriodicalIF":0.3000,"publicationDate":"2023-03-27","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":"{\"title\":\"A (Somewhat) New Way to See and Understand the Diverse and Strategic Use of the Interrogatives in Isa 40:12–31\",\"authors\":\"Jim W. Adams\",\"doi\":\"10.1163/15685330-bja10128\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"\\nInterpreters predominantly identify the interrogatives in Isa 40:12–31 as Rhetorical Questions (RQs) along with a single Genuine Question. However, upon closer examination the prophet also employs another type of interrogative that operates similarly to RQs, namely Conducive Questions. The prophet creatively and strategically arranges the interrogatives into a parallel pattern. Specifically, the prophet forms two parallel interrogative sequences with each placed in two respective parallel literary sequences (vv. 12–20; 21–26) that together constitute the first section of vv. 12–31. A second literary unit (vv. 27–31) begins with a Genuine Question immediately followed by a final pair of interrogatives. The prophet utilizes the Conducive and Rhetorical Questions to intentionally lead the addressee to verbally confirm, mentally assent to, and, in certain instances, confess with the inferred answers. The prophet’s purpose with these interrogatives aims at synchronizing the theological worldviews of both communicative participants.\",\"PeriodicalId\":46329,\"journal\":{\"name\":\"VETUS TESTAMENTUM\",\"volume\":null,\"pages\":null},\"PeriodicalIF\":0.3000,\"publicationDate\":\"2023-03-27\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"0\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"VETUS TESTAMENTUM\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.1163/15685330-bja10128\",\"RegionNum\":3,\"RegionCategory\":\"哲学\",\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"0\",\"JCRName\":\"RELIGION\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"VETUS TESTAMENTUM","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.1163/15685330-bja10128","RegionNum":3,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"0","JCRName":"RELIGION","Score":null,"Total":0}
A (Somewhat) New Way to See and Understand the Diverse and Strategic Use of the Interrogatives in Isa 40:12–31
Interpreters predominantly identify the interrogatives in Isa 40:12–31 as Rhetorical Questions (RQs) along with a single Genuine Question. However, upon closer examination the prophet also employs another type of interrogative that operates similarly to RQs, namely Conducive Questions. The prophet creatively and strategically arranges the interrogatives into a parallel pattern. Specifically, the prophet forms two parallel interrogative sequences with each placed in two respective parallel literary sequences (vv. 12–20; 21–26) that together constitute the first section of vv. 12–31. A second literary unit (vv. 27–31) begins with a Genuine Question immediately followed by a final pair of interrogatives. The prophet utilizes the Conducive and Rhetorical Questions to intentionally lead the addressee to verbally confirm, mentally assent to, and, in certain instances, confess with the inferred answers. The prophet’s purpose with these interrogatives aims at synchronizing the theological worldviews of both communicative participants.
期刊介绍:
Vetus Testamentum is a leading journal covering all aspects of Old Testament study. It includes articles on history, literature, religion and theology, text, versions, language, and the bearing on the Old Testament of archaeology and the study of the Ancient Near East. ● Since 1951 generally recognized to be indispensable for scholarly work on the Old Testament. ● Articles of interest in English, French and German. ● Detailed book review section in every issue.