作为语言游戏的寓言:斯宾塞与维特根斯坦

Q1 Arts and Humanities
Spenser Studies Pub Date : 2023-01-01 DOI:10.1086/722430
G. Teskey
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引用次数: 0

摘要

维特根斯坦早期的哲学杰作《逻辑哲学论》,构建了一幅整个世界的逻辑图景,并问我们,语言能给我们什么样的图景。从广义上讲,这种“语言图像论”揭示了隐喻的潜在假设。维特根斯坦在他的晚期作品中,特别是在《哲学研究》中,拒绝逻辑,他问,在人类环境的巨大变化中,语言是用来做什么的。意义不再是脑袋里的一幅幽灵般的画面;它就在外面的世界里,编织在我们所有的互动中。同样,当我们解释《仙后》时,我们并不是在构建我们每个人(与其他人竞争)所描绘的真实含义的模型。我们与文本互动,在诗的领域这张精致的网中彼此互动。所有或几乎所有这样的解释都是有启发性的,但没有一个是最终的、全面的,或者在任何简单的意义上都是正确的。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Allegory as Language Game: Spenser with Ludwig Wittgenstein
Wittgenstein’s early philosophical masterpiece, the Tractatus Logico-Philosophicus, builds to a logical picture of the whole world and asks what words can give us pictures of. Broadly speaking, this “picture-theory of language” exposes the underlying assumptions of allegory. Rejecting logic in his late work, especially the Philosophical Investigations, Wittgenstein asks what, in the vast array of human circumstances, words are used for. Meaning is no longer a spectral picture inside the head; it is out in the world, woven into all our interactions. Similarly, when we interpret The Faerie Queene, we are not constructing models of what each of us alone (in competition with everyone else) pictures as the true meaning. We are interacting with the text and with one another in the delicate web that is the poem’s field. All, or almost all, such interpretations are illuminating, but none of them is final, comprehensive, or in any simple sense true.
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来源期刊
Spenser Studies
Spenser Studies Arts and Humanities-Literature and Literary Theory
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