我臭,所以我貂:一个宣言

IF 0.1 0 LITERARY THEORY & CRITICISM
Marie Garnier
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引用次数: 0

摘要

在动物被COVID-19变种污染后,最近在丹麦和其他地方大规模捕杀水貂,这被视为德里达和拉康在《野兽与君主》中以水貂为媒介的对话的重新切入点。从貂的词源“臭”衍生出一种具有(无限的)墨水天赋的动物,有可能扰乱语言哲学,反击或反击,就像它最近所做的那样,将死去但又重新浮出水面的动物排列在一起。在德里达对视觉的口头传播,以及拉康在《无意识的形成》中对动物的“某种语言”的归因之后,这篇文章跟随了一个动物群体,其中包括1700万只貂,它们被设定为(双重)灭绝,通过人葬和火化。一个幽灵学紧随其后,预示着拉康对皮毛、水貂油和(精神分析)感官的“分泌”的兴趣,以及德里达在1994年与新自由主义、神秘视觉的阿兰·明克(Alain Minc)的相遇。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
I Stink, Therefore I Mink: A Manifesto
The recent mass culling of mink in Denmark and elsewhere, following the animals’ contamination by a COVID-19 variant, is taken as a re-entry point into Derrida and Lacan’s mink-mediated conversation in The Beast and the Sovereign. Out of the etymological ‘stink’ attached to the mink emerges an animot gifted with (unlimited) ink, with a potential to disturb philosophies of language, to write back or strike back, as it has recently done in the form of alignments of dead yet resurfacing animals. In the wake of Derrida’s verbal disseminations around the vison, and of Lacan’s attribution of a ‘sort of language’ to the animal in The Formations of the Unconscious, this essay follows an animal pack with includes the 17 million mink programmed for (double) extinction by inhumation and cremation. A hauntology follows, adumbrated by Lacan’s interest in the ‘secretion’ of fur, mink oil and (psychoanalytic) sense, and by Derrida’s encounter with the neoliberal, crypto-vison Alain Minc in 1994.
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来源期刊
CiteScore
0.40
自引率
0.00%
发文量
2
审稿时长
44 weeks
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