{"title":"现在是火吗?对破碎的种族和谐梦想的沉思","authors":"Christiane Owusu-Sarpong","doi":"10.4000/africanistes.10470","DOIUrl":null,"url":null,"abstract":"A centuries-long history of displacement has connected Africa, Europe and America. Recent events demonstrate that, even though racism and segregation are now legally banned, basic human rights continue to be denied to people categorized as “black” the world over. This essay recalls the pan-African perspective which once united the powerful voices of African American Civil Rights activists and Diasporic intellectuals to those emerging from decolonizing Africa. It further shows that, since the 20th century pioneers’ dreams of Racial Harmony were shattered, the contemporary “black” (African American and African European) intelligentsia declares that, unless the Western “system of privilege” in place undergoes fundamental changes (including a rewriting of History), the anger felt by the mass of deprived people of color, tumbling down the statues of fallen heroes from a questionable colonial past, will inevitably lead to The Fire Now. But, drawing on positive memories from my life in Ghana and on inspirational autobiographies by writers and artists of diverse heritage, I prefer to join the ranks of Kwame Anthony Appiah’s “cosmopolitan humanists”, declaring: “We do not have to deal decently with people from other cultures and traditions in spite of our differences; we can treat others, decently, humanly through our differences”.","PeriodicalId":14839,"journal":{"name":"Journal Des Africanistes","volume":"15 1","pages":""},"PeriodicalIF":0.0000,"publicationDate":"2020-12-15","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":"{\"title\":\"The fire now? A Meditation on Shattered Dreams of Racial Harmony\",\"authors\":\"Christiane Owusu-Sarpong\",\"doi\":\"10.4000/africanistes.10470\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"A centuries-long history of displacement has connected Africa, Europe and America. Recent events demonstrate that, even though racism and segregation are now legally banned, basic human rights continue to be denied to people categorized as “black” the world over. This essay recalls the pan-African perspective which once united the powerful voices of African American Civil Rights activists and Diasporic intellectuals to those emerging from decolonizing Africa. It further shows that, since the 20th century pioneers’ dreams of Racial Harmony were shattered, the contemporary “black” (African American and African European) intelligentsia declares that, unless the Western “system of privilege” in place undergoes fundamental changes (including a rewriting of History), the anger felt by the mass of deprived people of color, tumbling down the statues of fallen heroes from a questionable colonial past, will inevitably lead to The Fire Now. But, drawing on positive memories from my life in Ghana and on inspirational autobiographies by writers and artists of diverse heritage, I prefer to join the ranks of Kwame Anthony Appiah’s “cosmopolitan humanists”, declaring: “We do not have to deal decently with people from other cultures and traditions in spite of our differences; we can treat others, decently, humanly through our differences”.\",\"PeriodicalId\":14839,\"journal\":{\"name\":\"Journal Des Africanistes\",\"volume\":\"15 1\",\"pages\":\"\"},\"PeriodicalIF\":0.0000,\"publicationDate\":\"2020-12-15\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"0\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"Journal Des Africanistes\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.4000/africanistes.10470\",\"RegionNum\":0,\"RegionCategory\":null,\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"\",\"JCRName\":\"\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"Journal Des Africanistes","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.4000/africanistes.10470","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"","JCRName":"","Score":null,"Total":0}
引用次数: 0
摘要
长达几个世纪的流离失所历史将非洲、欧洲和美洲联系在一起。最近的事件表明,尽管种族主义和种族隔离现在在法律上被禁止,但世界各地被归类为“黑人”的人的基本人权继续被剥夺。这篇文章回顾了泛非洲视角,它曾经将非裔美国民权活动家和散居知识分子的强大声音与非洲非殖民化的新兴声音联合起来。它进一步表明,自从20世纪先驱者种族和谐的梦想破灭以来,当代“黑人”(非裔美国人和非裔欧洲人)知识分子宣称,除非西方现有的“特权制度”发生根本性的变化(包括重写历史),否则被剥夺有色人种的群众所感受到的愤怒,将不可避免地导致从有问题的殖民历史中倒下的英雄雕像,将不可避免地导致现在的火焰。但是,根据我在加纳生活的积极回忆,以及来自不同文化背景的作家和艺术家的励志自传,我更愿意加入夸梅·安东尼·阿皮亚(Kwame Anthony Appiah)所说的“世界主义人文主义者”的行列,他宣称:“我们不必体面地对待来自其他文化和传统的人,尽管我们存在差异;我们可以通过我们的差异,体面地、人道地对待他人”。
The fire now? A Meditation on Shattered Dreams of Racial Harmony
A centuries-long history of displacement has connected Africa, Europe and America. Recent events demonstrate that, even though racism and segregation are now legally banned, basic human rights continue to be denied to people categorized as “black” the world over. This essay recalls the pan-African perspective which once united the powerful voices of African American Civil Rights activists and Diasporic intellectuals to those emerging from decolonizing Africa. It further shows that, since the 20th century pioneers’ dreams of Racial Harmony were shattered, the contemporary “black” (African American and African European) intelligentsia declares that, unless the Western “system of privilege” in place undergoes fundamental changes (including a rewriting of History), the anger felt by the mass of deprived people of color, tumbling down the statues of fallen heroes from a questionable colonial past, will inevitably lead to The Fire Now. But, drawing on positive memories from my life in Ghana and on inspirational autobiographies by writers and artists of diverse heritage, I prefer to join the ranks of Kwame Anthony Appiah’s “cosmopolitan humanists”, declaring: “We do not have to deal decently with people from other cultures and traditions in spite of our differences; we can treat others, decently, humanly through our differences”.