{"title":"马科斯,戒严法和记忆:菲律宾的过去和未来","authors":"S. Coronel","doi":"10.24135/pjr.v28i1and2.1239","DOIUrl":null,"url":null,"abstract":"I was a martial law baby. My generation grew up watching the unending spectacle of Ferdinand and Imelda Marcos. Remember this was the 20th Century, long before YouTube and Netflix. I would have preferred to watch Zombie Apocalypse but that wasn’t an option. There were only five TV channels and three newspapers, all owned by Marcos cronies. We didn’t call it 'fake news' then but it was vintage 1970s propaganda—obvious and crude. I was in first grade when Marcos was first elected president. I studied across the street from Malacañang, in a school for girls run by the Sisters of the Holy Ghost. I remember that in the 1960s, the streets around the presidential mansion were busy, filled with traffic and commerce. On Thursdays, hundreds flocked to the church nearby to pray to St. Jude, patron of hopeless causes. I was barely in my teens when martial law was declared. Suddenly the streets were silenced. The palace gates were shuttered. Barbed wire barricades kept people away. The neighborhood—the entire country—was hushed. Marcos was still president when I finished high school. He continued to issue decrees from his barricaded palace while I went off to college, graduated, and got my first job. My generation had reached adulthood with no memory of any other president. ","PeriodicalId":44137,"journal":{"name":"Pacific Journalism Review","volume":null,"pages":null},"PeriodicalIF":1.0000,"publicationDate":"2022-07-31","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"1","resultStr":"{\"title\":\"Marcos, martial law and memory: The past in our future in the Philippines\",\"authors\":\"S. Coronel\",\"doi\":\"10.24135/pjr.v28i1and2.1239\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"I was a martial law baby. My generation grew up watching the unending spectacle of Ferdinand and Imelda Marcos. Remember this was the 20th Century, long before YouTube and Netflix. I would have preferred to watch Zombie Apocalypse but that wasn’t an option. There were only five TV channels and three newspapers, all owned by Marcos cronies. We didn’t call it 'fake news' then but it was vintage 1970s propaganda—obvious and crude. I was in first grade when Marcos was first elected president. I studied across the street from Malacañang, in a school for girls run by the Sisters of the Holy Ghost. I remember that in the 1960s, the streets around the presidential mansion were busy, filled with traffic and commerce. On Thursdays, hundreds flocked to the church nearby to pray to St. Jude, patron of hopeless causes. I was barely in my teens when martial law was declared. Suddenly the streets were silenced. The palace gates were shuttered. Barbed wire barricades kept people away. The neighborhood—the entire country—was hushed. Marcos was still president when I finished high school. He continued to issue decrees from his barricaded palace while I went off to college, graduated, and got my first job. My generation had reached adulthood with no memory of any other president. \",\"PeriodicalId\":44137,\"journal\":{\"name\":\"Pacific Journalism Review\",\"volume\":null,\"pages\":null},\"PeriodicalIF\":1.0000,\"publicationDate\":\"2022-07-31\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"1\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"Pacific Journalism Review\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.24135/pjr.v28i1and2.1239\",\"RegionNum\":0,\"RegionCategory\":null,\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"Q3\",\"JCRName\":\"COMMUNICATION\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"Pacific Journalism Review","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.24135/pjr.v28i1and2.1239","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"Q3","JCRName":"COMMUNICATION","Score":null,"Total":0}
Marcos, martial law and memory: The past in our future in the Philippines
I was a martial law baby. My generation grew up watching the unending spectacle of Ferdinand and Imelda Marcos. Remember this was the 20th Century, long before YouTube and Netflix. I would have preferred to watch Zombie Apocalypse but that wasn’t an option. There were only five TV channels and three newspapers, all owned by Marcos cronies. We didn’t call it 'fake news' then but it was vintage 1970s propaganda—obvious and crude. I was in first grade when Marcos was first elected president. I studied across the street from Malacañang, in a school for girls run by the Sisters of the Holy Ghost. I remember that in the 1960s, the streets around the presidential mansion were busy, filled with traffic and commerce. On Thursdays, hundreds flocked to the church nearby to pray to St. Jude, patron of hopeless causes. I was barely in my teens when martial law was declared. Suddenly the streets were silenced. The palace gates were shuttered. Barbed wire barricades kept people away. The neighborhood—the entire country—was hushed. Marcos was still president when I finished high school. He continued to issue decrees from his barricaded palace while I went off to college, graduated, and got my first job. My generation had reached adulthood with no memory of any other president.
期刊介绍:
While one objective of Pacific Journalism Review is research into Pacific journalism theory and practice, the journal has also expanding its interest into new areas of research and inquiry that reflect the broader impact of contemporary media practice and education. A particular focus is on the cultural politics of the media, including the following issues: new media and social movements, indigenous cultures in the age of globalisation, the politics of tourism and development, the role of the media and the formation of national identity and the cultural influence of New Zealand as a branch of the global economy within the Pacific region. It also has a special interest in climate change, environmental and development studies in the media and communication and vernacular media in the region.