马科斯,戒严法和记忆:菲律宾的过去和未来

IF 1 Q3 COMMUNICATION
S. Coronel
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引用次数: 1

摘要

我是戒严令的孩子。我们这一代人是看着费迪南德和伊梅尔达·马科斯无休止的表演长大的。记住这是20世纪,远在YouTube和Netflix出现之前。我本想看《僵尸启示录》,但那不是我的选择。当时只有5个电视频道和3家报纸,都是马科斯的亲信所有。我们当时没有称之为“假新闻”,但这是20世纪70年代的老式宣传——明显而粗鲁。马科斯第一次当选总统时,我还在上小学一年级。我在Malacañang街对面的一所由圣灵姐妹会开办的女子学校上学。我记得在20世纪60年代,总统官邸周围的街道非常繁忙,到处都是车辆和商业。每周四,数百人聚集到附近的教堂向圣裘德祈祷,他是无望事业的守护神。戒严令颁布时,我才十几岁。突然,街上鸦雀无声。宫殿的大门都关上了。铁丝网将人们挡在外面。这一带——整个国家——都安静下来了。我高中毕业时,马科斯还是总统。在我上大学、毕业并找到第一份工作的时候,他继续在他那布满路障的宫殿里颁布法令。我们这一代人已经长大成人,对其他任何总统都没有记忆。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Marcos, martial law and memory: The past in our future in the Philippines
I was a martial law baby. My generation grew up watching the unending spectacle of Ferdinand and Imelda Marcos. Remember this was the 20th Century, long before YouTube and Netflix. I would have preferred to watch  Zombie Apocalypse but that wasn’t an option. There were only five TV channels and three newspapers, all owned by Marcos cronies.  We didn’t call it 'fake news' then but it was vintage 1970s propaganda—obvious and crude. I was in first grade when Marcos was first elected president. I studied across the street from Malacañang, in a school for girls run by the Sisters of the Holy Ghost. I remember that in the 1960s,  the streets around the presidential mansion were busy, filled with traffic and commerce. On Thursdays, hundreds  flocked to the church nearby to pray to St. Jude, patron of hopeless causes. I was barely in my teens when martial law was declared. Suddenly the streets were silenced. The palace gates were shuttered. Barbed wire barricades kept people away. The neighborhood—the entire country—was hushed. Marcos was still president when I finished high school. He continued to issue decrees from his barricaded palace while I went off to college, graduated, and got my first job. My generation had reached adulthood with no memory of any other president. 
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来源期刊
Pacific Journalism Review
Pacific Journalism Review COMMUNICATION-
CiteScore
1.80
自引率
0.00%
发文量
28
审稿时长
24 weeks
期刊介绍: While one objective of Pacific Journalism Review is research into Pacific journalism theory and practice, the journal has also expanding its interest into new areas of research and inquiry that reflect the broader impact of contemporary media practice and education. A particular focus is on the cultural politics of the media, including the following issues: new media and social movements, indigenous cultures in the age of globalisation, the politics of tourism and development, the role of the media and the formation of national identity and the cultural influence of New Zealand as a branch of the global economy within the Pacific region. It also has a special interest in climate change, environmental and development studies in the media and communication and vernacular media in the region.
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