安德烈亚斯·莫尔德纳的《赞美诗》(1543):喀琅施塔得(特兰西瓦尼亚)城市改革中的精神开放与伦理强调

IF 0.1 0 MEDIEVAL & RENAISSANCE STUDIES
U. A. Wien
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引用次数: 0

摘要

《八歌赞美诗》来自西本b根/特兰西瓦尼亚(罗马尼亚)的喀琅施塔得,长期以来一直没有得到应有的声誉。仅存一份,于1883年面世。这部早期的赞美诗与《天主教改革》(Reformatio Ecclesiae Coronensis)和《天主教学者宪法》(Constitutio Scholae Coronensis)一起,属于人文主义市政改革的三个“纲论性文本”。喀琅施塔得的城市改造。这些都是在1543年由Honterus的印刷厂印刷的。内容表明,关系到再洗礼派和波西米亚兄弟,这一直被认为是不兼容的城市改革称赞维滕贝格。本文提出了一项看似合理的研究,即精神上的开放是喀琅施塔得改革宗教会杰出人物自我理解的一种表达。他们在与旧信徒(那些忠于前三叉戟/教皇信仰的人)试图改革的争论中阐述了这一点。喀琅施塔得的人文主义改革家在他们内心的虔诚中非常强调道德行为,他们将浸信会和波西米亚兄弟会以圣经为导向的规范融入到他们的改革理念中。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
The Hymnal (1543) of Andreas Moldner: Spiritual Openness and Ethical Emphasis in the Urban Reformation of Kronstadt (Transylvania)
ABSTRACT A Hymnal of Eight Songs from Kronstadt in Siebenbürgen/Transylvania (Braşov/Romania) has long not enjoyed the reputation it deserves. Only one copy is extant, only coming to light 1883. Along with the Reformatio Ecclesiae Coronensis and the Constitutio Scholae Coronensis, this early hymnal belongs to the three ‘programmatic texts' of the humanist municipal Reformation (Germ. Stadtreformation) of Kronstadt. These were all printed in 1543 by the print-shop of Honterus. The content indicates a relationship to the Anabaptists and Bohemian Brethren, which has until now been considered incompatible with the city-Reformation praised by Wittenberg. This essay presents plausible research that spiritual openness was an expression of the self-understanding of the prominent figures of Kronstadt's reformed church. They formulated this in polemical demarcation from the attempted reforms by the Old Believers (those faithful to the pre-Tridentine/papal faith). Heavily emphasizing ethical behaviour in their piety of the heart, the Humanist reformers in Kronstadt integrated the Bible-oriented norms of the Baptists and Bohemian Brethren into their concept of reformation.
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REFORMATION & RENAISSANCE REVIEW
REFORMATION & RENAISSANCE REVIEW MEDIEVAL & RENAISSANCE STUDIES-
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