《古兰经》对仇恨言论的禁止及其与宗教节制的关系

Muhammad Reza
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引用次数: 0

摘要

本文旨在探讨《古兰经》中仇恨言论的概念、叙事形式以及《古兰经》对仇恨言论行为的回应。对象是《古兰经》苏拉[6]第108节,其中包含仇恨言论的叙述。本文采用定性方法和内容分析的方法得出结论,古兰经[6]108节禁止仇恨言论,即禁止侮辱其他宗教的信徒。这种羞辱的形式可以是侮辱礼拜场所和宗教标志,甚至强行解散宗教活动。除此之外,在古兰经[6]108节中,也教导了宗教节制,邀请穆斯林在宗教上宽容,尊重其他宗教的信徒,不要根据古兰经经文中的说法侮辱或打扰他们。Rahmatan Lil ' alamurn说,希望这项研究能成为支持印尼宗教节制项目的努力之一,这样穆斯林就能为所有宗教人士提供和平,并展示伊斯兰教的面貌。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
PROHIBITION OF HATE SPEECH IN THE QUR'AN AND ITS RELATIONSHIP WITH THE RELIGIOUS MODERATION
This article aims to explore the concept of hate speech in the Qur'an, its narrative form, and the Qur'an's response to hate speech behavior. The object is al-Qur'an Surah al-An'am [6] verse 108, which contains the narrative of hate speech. Using qualitative methods and content analysis, this article concludes that in Surah Al-An'am [6] verse 108, there is a prohibition on hate speech, namely the banning of insulting followers of other religions. This form of humiliation can take the form of insulting places of worship and religious symbols and even forcibly disbanding religious events. Besides that, in Surah al-An'am [6] verse 108, also teaches about religious moderation by inviting Muslims to have tolerance in religion and respect for followers of other religions by not insulting or disturbing them according to what is said in the text of the Qur'anic verse. It is hoped that this research can be one of the efforts to support religious moderation programs in Indonesia so that Muslims can provide peace for all religious people and show the face of Islam, Rahmatan Lil 'alamīn.
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