海上的自然主义形而上学

IF 0.2 0 PHILOSOPHY
Matthew C. Haug
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引用次数: 0

摘要

在本文中,我回到了20世纪中叶奎因和卡尔纳普之间关于形而上学问题地位的辩论,着眼于推进当代关于自然主义者是否能够连贯地进行实质性形而上学探究的辩论。继休·普莱斯之后,我认为奎因和卡尔纳普之间的争论部分取决于人类的探究是否在功能上是统一的。然而,与Price不同的是,我认为最好不要把这个问题理解为一个关于描述性话语功能的问题。这与拒绝形而上学研究起点的“语言概念”是一致的,尽管奎因和卡尔纳普也同意这一观点,但普莱斯没有给我们充分的理由认为自然主义者必须这样认为。我概述了自然主义者不得不拒绝蒯因作品中这种语言概念的一个特殊表现的两个原因——他的本体论承诺标准。最后,我将展示这些原因如何帮助我们在最近对“主流心灵形而上学”的批评中找到真理的真谛。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Naturalistic metaphysics at sea
In this paper I return to the mid-20th-century debate between Quine and Carnap on the status of metaphysical questions with an eye toward advancing contemporary debates about whether naturalists can coherently undertake substantive metaphysical inquiry. Following Huw Price, I take the debate between Quine and Carnap to hinge, in part, on whether human inquiry is functionally unified. However, unlike Price, I suggest that this question is not best understood as a question about the function(s) of descriptive discourse. This goes along with rejecting a “linguistic conception” of the starting point of metaphysical inquiry, which, although shared by Quine and Carnap, Price gives us no good reason to think is mandatory for naturalists. I sketch two reasons naturalists have to reject a particular manifestation of this linguistic conception in Quine’s work – his criterion of ontological commitment. Finally, I show how these reasons can help us identify the grains of truth in some recent critiques of “mainstream metaphysics of mind”
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