异象摄影:中国旅游摄影中的游戏、权力、特权与异象空间

IF 0.7 0 HUMANITIES, MULTIDISCIPLINARY
M. Brown
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引用次数: 4

摘要

摘要:本文探讨了汉族游客在中国和日本旅游景点穿着“民族”“服装”的自拍照行为。借助民族志和对年轻汉族女性的采访,它旨在质疑这种游戏的天真。本文将这一分析与中国内部身份的可视化结合起来,探讨了游戏模式本身如何允许汉人在消费传统文化时将自己定位为“复杂”,同时将他们与其他群体的所谓“传统性”默认分开。根据Huizinga的“魔法圈”和福柯的“异托邦”概念,作者认为,被创造的想象空间不是在旅游地点,而是在图像本身的范围内。通过分析游客对“他者”的看法,探讨了照片中的比喻,以及这些比喻如何与更广泛的“他者”实践联系起来。这篇文章探讨了“游戏”如何使文化差异变得“安全”——因为——“不严重”——但也使那些处于特权地位的人能够安全地与不同的文化进行游戏,而这些文化据称在他们的能力上更胜一筹。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Heterophotographies: play, power, privilege and spaces of otherness in Chinese tourist photography
ABSTRACT This article explores Han Chinese tourists' practice of self-photography in ‘ethnic' ‘costume' at tourist sites in China and Japan. Drawing on ethnography and interviews with young Han women, it aims to problematise the innocence of such play. Contextualising this analysis with the visualisation of identity within China, this article explores how the playful mode itself allows for Han individuals to position themselves as ‘sophisticated' in their consumption of traditional cultures, while tacitly separating them from the supposed ‘traditionality' of other groups. Drawing on Huizinga's ‘magic circle’ and Foucault's concept of ‘heterotopias’, it is argued that the imaginative space that is created is not at the tourist location, but rather within the confines of the images themselves. Analysing the ways in which tourists play out their ideas of ‘ethnic others', it explores the tropes within the photographs, and how these link to wider practices of ‘othering'. The article explores the ways in which ‘play' renders cultural difference ‘safe'-because-‘not serious’ – but also positions those in a privileged position to safely play with different cultures supposedly superior in their ability to do so.
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来源期刊
Culture Theory and Critique
Culture Theory and Critique HUMANITIES, MULTIDISCIPLINARY-
CiteScore
1.20
自引率
25.00%
发文量
6
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