阴谋对付易受骗的人:《格列佛游记》在偏执话语的伪装下作为普遍讽刺的注解

D. Popescu
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引用次数: 0

摘要

自1726年《格列佛游记》首次出版以来,读者和评论家一直在争论它的真实性。即使在一些非常基本的解释问题上,也从来没有达成过关键的共识。虽然斯威夫特的讽刺作品中有几个细节似乎已经被解读并达成一致,比如对旅行文学的模仿和对沃波尔腐败政府的攻击,但其他一些细节仍然存在争议,即使在经历了一个多世纪的现代批评之后,比如这部普遍反响强烈的讽刺作品的总体对象,以及它告诉我们斯威夫特自己的价值观和世界观。充分意识到世界仍然处于格列佛式的关键僵局中,我们在本文中建议斯威夫特-格列佛叙事二重唱“合谋”反对读者,无论他们是无辜的(易受骗的)还是有能力的(清醒的):通过将后者解释为一个为了获得身份而探索世界的微观世界,前者上演了一个精心设计的骗局,在这个骗局中,一个潜在的偏执叙事被巧妙地引入了可接受的、连贯的话语的范围内,以期实现他深远的讽刺。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Conspiring Against the Gullible: Notes on Gulliver’s Travels as Universal Satire in the Guise of Paranoid Discourse
Abstract Readers and critics alike have bickered over the verisimilitude of Gulliver’s Travels since it was first published in 1726. No critical consensus has ever been reached even on some very fundamental interpreting issues. While several particulars of Swift’s satire appear to have been decoded and agreed upon, such as the parody of travel literature and the attack on Walpole’s corrupt administration, some others are still debated over, even after more than a century of modern criticism, such as the overall object of the universally reverberating satire and what it teaches us about Swift’s own values and worldview. Fully aware of the Gulliverian critical deadlock the world is still in, we suggest in the present article that the narratorial duet Swift-Gulliver ‘conspires’ against readers, be they innocent (gullible) or competent (lucid): by construing the latter as a microcosm who explores the world in order to gain identity, the former stages an elaborate hoax in which a potentially paranoid narrative is cunningly brought within the boundaries of acceptable, coherent discourse, with a view to achieving his far-reaching satire.
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