埋葬:重新建构红地博物馆建筑之死(2006 - 2013)

Q4 Arts and Humanities
Michelle Smith
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引用次数: 3

摘要

Red Location Precinct的设计和施工是全国建筑竞赛的高潮,其中第一个结果是Red Location博物馆。这个小镇位于伊丽莎白港的新布莱顿,工厂风格的博物馆建筑给人留下了深刻的印象。然而,新布莱顿的居民并不一致赞成建立文化区和博物馆,并通过一系列抗议活动关闭了博物馆。社区将其重新命名为“死人之家”,并开始拆卸博物馆建筑。博物馆现在是一片废墟,框架正在腐烂。博物馆并没有将博物馆内外之间、过去与现在之间、真实与模拟之间、生者与死者之间的多孔性作为一个需要在对话中解决的问题,而是通过纪念地构建反对种族隔离的斗争,将新布莱顿的居民纳入这里所谓的“屈辱情结”。这篇文章阐述了框架的概念,因为它通过红色位置博物馆及其建筑内的展示来工作,由西蒙·古什的装置作品《红色》重新定义。并置红色和红色地点博物馆让这件艺术品的影响和效果超越了它明确要解决的事件的范围。通过框架的概念,这次相遇要求我们重新思考照片的物质性,纪念反对种族隔离的斗争,以及1994年后博物馆中死亡标志公共历史景点和地点的方式。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Interment: re-framing the death of the Red Location Museum building (2006 - 2013)
The design and construction of the Red Location Precinct was the culmination of a national architectural competition, the first outcome of which was the Red Location Museum. Situated in New Brighton, Port Elizabeth, the materiality of the township impressed itself on the factory-styled museum building. However, the residents of New Brighton were not unanimously in favour of the building of a cultural precinct and museum, and through a number of protests, closed down the museum. Renaming it ‘a house for dead people’, the community began to disassemble the museum building. The museum is now a ruin, its frame decomposing. Rather than staging the porousness between an inside and an outside of the museum – and between the past and present, the real and the simulated, the living and the dead – as a problem to be worked out in dialogue, the museum has, by framing the struggle against apartheid commemoratively, incorporated the residents of New Brighton into what is called here a ‘mortificationary complex’. This article elaborates the concept of the frame as it works through the displays within the Red Location Museum and its building, reframed by Simon Gush’s installation, Red. Juxtaposing Red and the Red Location Museum allows the affects and effects of this artwork to seep beyond the confines of the events with which it explicitly grapples. Through the concept of the frame, this encounter asks that we rethink the materiality of the photograph, the commemoration of the struggle against apartheid, and the ways in which death marks the sights and sites of public history in museums after 1994.
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来源期刊
Kronos
Kronos Arts and Humanities-Philosophy
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