早期现代吸血鬼文学中的情感实践与身体表现

IF 0.1 0 HUMANITIES, MULTIDISCIPLINARY
Stephen Gordon
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引用次数: 0

摘要

在近代早期的欧洲,人们普遍认为,“不幸”死亡的受害者能够从坟墓中复活,并困扰着活着的人。有很多这样的描述,“亡魂”在人们睡觉时袭击他们,在当地社区传播疾病,造成更多的死亡。对于那些有亡魂出没的城镇居民来说,亡灵尸体的破坏性是毋庸置疑的。斩首、木桩和/或火化是用来防止死者影响蔓延的主要方法。虽然当代学者认为“吸血鬼”是一种未开化的思维方式的产物,但很少有人强调当地社区的情感构成在传播这种信仰方面的重要性。参考最近的实践理论研究和“情绪传染”的概念,本文将探讨不良死亡、社会压力和麻烦死亡代理之间的关系。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Emotional Practice and Bodily Performance in Early Modern Vampire Literature
The belief that sufferers of "bad" death were able to return from the grave and haunt the living circulated widely in early modern Europe. There are many such accounts of "revenants" attacking the unwary as they slept, spreading disease among local communities, and causing further deaths. For the townsfolk among whom revenants walked, the destructive nature of the undead corpse was never in doubt. Decapitation, staking, and/or cremation were the main methods used to prevent the deceased's influence from spreading. While contemporary scholars came to dismiss "vampires" as being a product of an unenlightened mind-set, little emphasis has been placed on the importance of the emotional makeup of the local community in propagating such beliefs. With reference to recent research on practice theory and the concept of "emotional contagion," this article will explore the relationship between ill-performed death, social stress, and the agency of the troublesome dead.
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来源期刊
CiteScore
0.30
自引率
0.00%
发文量
19
期刊介绍: Preternature provides an interdisciplinary, inclusive forum for the study of topics that stand in the liminal space between the known world and the inexplicable. The journal embraces a broad and dynamic definition of the preternatural that encompasses the weird and uncanny—magic, witchcraft, spiritualism, occultism, esotericism, demonology, monstrophy, and more, recognizing that the areas of magic, religion, and science are fluid and that their intersections should continue to be explored, contextualized, and challenged.
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