N. Arifin
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引用次数: 6

摘要

约翰·杜威认为,教育是一个形成基本能力的过程,既包括思维能力(智力),也包括情感能力(情感),从而形成人性和普通人性。教育是对个人生活中经历的各种经历和事件的重新安排或重建,使一切新的事物变得更加集中和有意义。约翰·杜威坚持实用主义。也就是说,教育过程只是关于可以付诸实践的正确和有用的思想。只存在于观念中的观念对于感觉对象的实在性也是优柔寡断的,它们对于实用主义来说是无稽之谈。思考教育的哲学是反思性思维,是一种从教育所面临的问题出发去解决的思维方式。根据约翰·杜威的观点,学习应该集中在实践和试错上。人类必须积极主动,充满兴趣,随时准备探索。因此,教育必须重新调整,不仅是为成熟做准备,而且是作为心灵成长和生命之光的延续的教育。教育通过提供自由和最大限度地参与实现共同利益和福利的活动的能力,以提高社会效率。杜威批判了很多传统的教育模式,即把儿童当作教育的客体而不是教育的主体的教育模式。他不同意传统教育的概念,传统教育认为教育的重点在孩子之外,无论是教师、书籍、基础设施还是其他。因为传统的教育观念使学校成为一个听讲、集体教学的正式场所,与生活是分离的。传统的教育模式将无法把儿童视为在自己的经验中成长的生物,然后在符合其基本潜力的环境中发展他们。因此,教育需要以民主的方式组织起来。所有成年学生都被鼓励参与塑造共同支配生活的价值观。教育科学不能与哲学分开,学校的目的和目的是产生并发展一种民主的生活态度。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Pemikiran Pendidikan John Dewey
ABSTRACT According to John Dewey, education is a process of forming fundamental fundamental abilities, both concerning thinking (intellectually) and feeling power (emotionally), leading to human and ordinary human nature. Education as a rearrangement or reconstruction of various experiences and events experienced in an individual's life so that everything new becomes more focused and meaningful. John Dewey adheres to pragmatism. That is, the educational process is only about ideas that can be put into practice that are correct and useful. Ideas that exist only in ideas are also indecisive about the reality of sense objects, they are nonsense to pragmatism. The philosophy of thinking about education is reflective thinking, which is a way of thinking that starts from the problems that are faced with it to be solved. According to John Dewey, learning should be focused on practice and trial and error. Humans must be active, full of interest, and ready to explore. Therefore education must be restructured not only as preparation for maturity, but education as a continuation of the growth of the mind and the continuation of life light. Education is directed at social efficiency by providing the ability to participate in activities for the fulfillment of common interests and welfare freely and maximally. John Dewey criticized a lot of traditional education patterns, namely education patterns that make children the object of education, not the subject of education. He does not agree with the concept of traditional education, which states that the focus of education is outside children, whether it be teachers, books, infrastructure, or others. Because the concept of traditional education makes school a formal place for listening, for mass instruction, and separate from life.  Traditional education patterns will not be able to see children as living things that grow in their own experiences and then develop them in an environment in accordance with their basic potential. Therefore education needs to be organized in a democratic manner. All adult students are encouraged to participate in shaping the values ​​that govern life together. The science of education cannot be separated from philosophy, that the purpose and aim of the school is to generate a democratic attitude to life and to develop it.  
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