欧格斯·兰斯莫斯《龙虾》中的内在性、伦理与反乌托邦

IF 0.1 0 FILM, RADIO, TELEVISION
Kevser Akyol Oktan
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引用次数: 0

摘要

摘要本文从超越性与内在性、道德与伦理等概念出发,探讨了欧格斯·兰斯莫斯的《龙虾》(2015)。这部反乌托邦电影批判地揭示了现代性与道德的关系,并以对先验道德价值观的反对引起了人们的关注。因此,在本研究中,这部电影是讨论的主题,主要集中在现代个体在产生等级制度的超越性价值观和道德体系的压力下对自己生活的失控。影片以斯宾诺莎的内在伦理学为轴心进行评价。斯宾诺莎内在哲学中突出的道德与伦理的区别,以及道德与超越、伦理与内在的联系构成了对这部电影分析的基础。影片以自然-文化、善恶、身心、男女、违法性、异同等笛卡尔式对立为基础,以讽刺的风格隐藏着对超越性和道德的批判。此外,从斯宾诺莎在激活conatus的语境中赋予情感的作用来看,影片对情感缺失的强调是影片批判风格的重要组成部分。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Immanence, Ethics and Dystopia in The Lobster by Yorgos Lanthimos
Abstract The article discusses The Lobster (2015) by Yorgos Lanthimos in connection with the concepts of transcendence and immanence, morality and ethics. This film is a dystopia that critically reveals the relationship between modernity and morality and draws attention with its objections to transcendental moral values. Therefore, in this study, the film is the subject of a discussion mainly focusing on the loss of control of modern individuals over their own lives under the pressure of transcendent values and moral systems that produce hierarchy. The film is evaluated on the axis of Spinoza’s approach to immanence ethics. The distinction between morality and ethics, which stands out in Spinoza’s philosophy of immanence, and the association of morality with transcendence and ethics with immanence form the basis of the analysis of the film. Criticisms of transcendence and morality are hidden in the ironic style that is based on Cartesian oppositions such as nature–culture, good–evil, mind–body, woman–man, rule-illegal, similarity–difference in the film. In addition, the emphasis on the lack of emotion in the film is an important part of the critical style of the film in terms of the role that Spinoza assigns to the affects in the context of activating the conatus.
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